Ramadan ephupheni
Inyanga yeRamadan ibonakala ephupheni lomntu onentsingiselo ebalulekileyo yokomfuziselo kwaye ithwala iintsingiselo ezininzi ezahlukeneyo. Ngokomzekelo, ukubona inyanga yeRamadan ephupheni inxulunyaniswa nokuguquka nonqulo, njengoko kubonisa umnqweno womntu wokuhlala kude nesono aze asondele kuThixo uSomandla. Kwakhona, ukuba umntu ubona uvuyo kunye nolonwabo ngokufika kwenyanga yeRamadan ephupheni, oko kubonisa ukuba kunokwenzeka ukususa iingxaki kunye namaxhala, kwaye ngaloo ndlela ufumana ulonwabo kunye noxolo lwangaphakathi.
Ukubona umfazi oqhawule umtshato ezila ukutya ngexesha lenyanga yeRamadan ephupheni kubonisa ukuba kunokwenzeka ukufumana inkululeko kwiingxaki kunye nokufumana izisombululo kwimingeni ajongene nayo. Ngoxa iphupha lokungazila ukutya ebudeni benyanga yeRamadan lisenokubonisa ukuba loo mntu unikezela kwithuku lakhe aze alutyeshele unqulo nokuzinikela kwakhe elunqulweni.
Ukubona inyanga yeRamadan ephupheni lomntu kunokuba luphawu lokufika kokulunga, ukuphila, kunye nethamsanqa. Eli phupha lifanekisela inhlanhla yomntu ophuculweyo kwiintsuku ezizayo kunye nokuhamba kweentsikelelo kuye. Kwelinye icala, eli phupha lisenokubonisa amaxabiso aphezulu, ukunyuka kwamaxabiso, nokunqaba kwemithombo yokutya.
Xa ebona ukufika kwenyanga yeRamadan ephupheni, u-Ibn Sirin utolika oku njengento ebonisa ukuba umntu uya kulahla izinto ezimbi ebomini bakhe kunye nokunyamalala kweenkxalabo zakhe. Ngokumalunga nokubona ukuzila yonke inyanga yeRamadan ephupheni, lo mbono unokuba luphawu lomntu okhupha amatyala emali kunye nokuzuza ulonwabo nolonwabo.
Ramadan ephupheni ngu Ibn Sirin
U-Ibn Sirin uguqulela ukubona inyanga yeRamadan ephupheni njengentsikelelo, ukulunga, kunye nokukhuthaza ukwenza okulungileyo nokuzikhwebula ebubini. Ukuba umntu uzibona ezilile ngenyanga yeRamadan ephupheni, oku kuthetha ukuba uThixo uya kumkhusela aze akwamkele ukuzila nokuguquka kwakhe. Ukuba umntu ubona iimpawu zokuza kweRamadan ephupheni, oku kuthetha ukuva iindaba ezilungileyo kunye neendaba ezilungileyo. Ukongezelela, ukuba umntu uzibona ephupheni ukuzila ukutya iinyanga ezimbini ezilandelelanayo, oko kuthetha ukucanyagushelwa kwezono kunye nokuguquka kwiimpazamo ezidlulileyo. Ukubona uzile ukutya ephupheni kukwathetha uzuko, ukunyuselwa umsebenzi, ukuguquka ezonweni, ukuhlawula ityala, kwanokuzala inzala.
Kumntu onetyala lemali aze abone ephupheni lakhe ukuba uzilile ukutya ebudeni benyanga yeRamadan, oku kunokubonisa amaxabiso aphakamileyo nokunqongophala kokutya. Xa umntu ezibona esenza isinyanzelo sokuzila ephupheni ngexesha leRamadan, oko kuthetha ukulunga, intsikelelo nolwaneliseko lukaThixo. U-Ibn Sirin uthi ukubona ukuzila kweRamadan ephupheni kubonisa ukuhlawulwa kwamatyala kunye nokuguquka kwabantu, kwaye kunokuthetha ukhuseleko kunye nokuzinza kude noloyiko kunye nokuxhalaba.
Ukubona inyanga yeRamadan ephupheni nguIbn Sirin kunokubonisa intsikelelo, ukulunga, ukukhuselwa kukaThixo, inguquko, nokwaneliseka.Kusekelwe kumxholo wephupha nenkcazelo yalo yobuqu ukuze siyazi intsingiselo yokwenyaniso yalo mbono nempembelelo yalo kubomi obungunaphakade. ubomi bomntu.
Ramadan ephupheni abafazi abangatshatanga
Xa ibhinqa elingatshatanga libona ephupheni lakhe intlangano yezihlobo ngexesha leholide yeRamadan, oku kubonisa imvisiswano kunye nobulungisa phakathi kwabo. Oku kubonisa unxibelelwano oluhle nolwalamano olomeleleyo analo namalungu entsapho yakhe. Xa ibhinqa elingatshatanga liphupha lokumema isithandwa sakhe kwitheko likaRamadan, oku kubonisa umhla osondeleyo womtshato kuye, njengoko ubonisa uthando lwakhe kunye nokukhathalela kwakhe.
Kwakhona, ukuba umfazi ongatshatanga ubona inyanga esikelelekileyo yeRamadan ephupheni lakhe, umbono wakhe ubonisa iintsikelelo kunye nokulunga okuya kuza kuye kwiintsuku ezizayo. Luphawu lwenceba neentsikelelo oya kuzifumana kule nyanga isikelelekileyo.
Xa ibhinqa elingatshatanga liphupha lokuzila ukutya ngexesha leRamadan, oku kubonisa impilo yakhe entle kunye neentsikelelo ebomini bakhe. Luphawu lwempumelelo kunye nempumelelo kwimicimbi yobuqu kunye neyobugcisa. Lo mbono ukwabonisa izenzo ezilungileyo kunye nokuhlonela ubomi bakhe.
Ukuba ibhinqa elingatshatanga lizibona lizila ukutya ngexesha leRamadan ephupheni, oku kubonisa isikhokelo, isikhokelo kunye nokuguquka kwezono. Luphawu lwempendulo yakhe kubizo lokwenza okulungileyo nokuguquka kwiimpazamo zangaphambili.
Xa ibhinqa elingatshatanga libona inyanga yeRamadan ephupheni lakhe, oku kubonisa ulonwabo novuyo oluya kumjikeleza. Lo mbono ubonisa ulonwabo lwakhe kunye nokulinganisela kwengqondo kunye nokomoya. Xa ubona ukufika kwenyanga yeRamadan ephupheni, oko kuthetha ukubaleka kuxinzelelo kunye nenkohliso kunye nokufumana uzinzo kunye nolonwabo ebomini.
Ukuba umfazi ongatshatanga ubona ephupheni lakhe ukuba uyaphula ngokukhawuleza ngexesha leRamadan, oku kubonisa ukuqinisekiswa emva kokuziva ukwesaba kunye nokuxhalaba. Luphawu loxolo lwengqondo kunye nokhuseleko emva kokujongana neentloni okanye imeko enzima.
Ibhinqa elingatshatanga elibona inyanga yeRamadan ephupheni libonisa ukulunga okuninzi kunye neentsikelelo eziya kuzinandipha. Ibhekisela ekuhloneleni, unqulo, nomdla wakhe kwimibandela yonqulo. Umbono womfazi ongatshatanga wokuzila ukutya ngexesha leRamadan unokufanekisela ukugxila ngakumbi kwizinto zokomoya kunye nokuziphuhlisa. Ibhinqa elingatshatanga kusenokufuneka lisebenzele ukuziphuhlisa lize liphumeze utshintsho olulunqwenelayo.
Ukutolikwa kwephupha malunga nokuqhawula ukuzila eRamadan kubafazi abangatshatanga
Owasetyhini ongatshatanga ukuzibona eqhekeza inzilo ngabom ngexesha leRamadan ephupheni luphawu lokuba kukho ubunzima kunye nemingeni ebomini bakhe. Lo mbono usenokuba luphawu lweengxaki nezigqitho ezinokuthi zenziwe ngokuchasene nemithetho yenkolo kwaye zibashenxise endleleni kaThixo nakwiSunnah yoMthunywa waKhe. Lo mbono uyisilumkiso semiphumo yale ndlela yokuziphatha engafanelekanga kwaye kuyimfuneko ukuguquka nokubuyela kwindlela efanelekileyo.
Iphupha malunga nokwaphula inzila eRamadan linokuvela kumfazi ongatshatanga onentsingiselo eyahlukileyo. Isenokuba sisilumkiso esinxamnye nokuthanda kukaSathana nokuzama ukumbangela usizi noxinezeleko ngokwasengqondweni. Owasetyhini ongatshatanga kufuneka ahlale kude nezi ngcinga ezimbi kwaye agxininise ekuhloneleni kwakhe kunye namandla okomoya ukufezekisa uphuhliso lwakhe kunye nokufezekisa iinjongo zakhe ebomini.
Kumfazi ongatshatanga ophupha ukuba uzila ukutya ngexesha leRamadan, oku kubonisa ukuzimisela kwakhe kunye nokuzimisela kwakhe ukuphumeza iinjongo zakhe kunye nokuzalisekisa iminqweno yakhe ebomini. Lo mbono ngokubanzi unokuba luphawu lokuvuma kwakhe ukuzincama nokusebenza nzima ukuze aphumeze ukuziphucula kunye nempumelelo kuzo zonke iinkalo.
Kuyafaneleka ukuba uqaphele ukuba ukuchazwa kwephupha malunga nokuqhawula ngokukhawuleza kwiRamadan kumfazi oyedwa kuxhomekeke kumxholo wephupha kunye nezinto zomntu ngamnye. Ibhinqa elingatshatanga kufuneka lithathele ingqalelo ukutolikwa kwereferensi ezininzi kwaye lizabalazele ukuzuza ubulungisa nokuhlonela uThixo ebomini bakhe kwaye lihlale kude nezono ezibangela ingqumbo kaThixo.
Ukutolikwa kwephupha malunga nenyanga yeRamadan ngexesha labasetyhini abangatshatanga
Ukutolikwa kwephupha malunga nenyanga yeRamadan ngaphandle kwexesha layo lomfazi ongatshatanga lixela kwangaphambili iindaba ezilungileyo kunye neendaba ezilungileyo ebomini bakhe. Ukubona inyanga yeRamadan ngexesha elahlukileyo kubonisa ubulungisa kunqulo lwakhe nokugcinwa kwemilinganiselo yakhe yokomoya. Eli phupha linokuba luphawu lwezenzo ezilungileyo kunye nenguquko ezonweni, njengoko libongoza umfazi ongatshatanga ukuba afune isikhokelo kunye nesikhokelo kwaye aphucule imeko yakhe yokomoya. Eli phupha linokuthetha imfuneko yotshintsho kunye nophuhliso lomntu, ngaloo ndlela ikhuthaza umfazi ongatshatanga ukuba azame inkqubela kunye nempumelelo kwiinkalo ezahlukeneyo zobomi bakhe. Ngokubanzi, ukubona inyanga yeRamadan ngexesha elingafanelekanga kumfazi ongatshatanga luphawu oluhle olubonisa iintsikelelo kunye nempumelelo kwiinkalo ezahlukeneyo zobomi.
URamadan ephupheni lomfazi otshatileyo
URamadan kwiphupha lomfazi otshatileyo ufuzisela ukulunga kunye neentsikelelo ebomini bakhe bomtshato. Ukuba umfazi otshatileyo ubona ukuza kwenyanga yeRamadan ephupheni, oku kuthetha ukwanda kwindlela yokuphila kunye nokuchuma. Ukuba uzibona elungiselela iRamadan ephupheni, oku kubonisa ukufuna izenzo ezilungileyo kunye nokuthobela. Ukuba intsapho imema abantu ukuba baye eRamadan ephupheni, oku kubonisa ukwenza izenzo ezilungileyo, ubulungisa kunye nokuthobela.
Ukuchazwa kokubona inyanga yeRamadan ephupheni kumfazi otshatileyo utshintsho olusekelwe kubukho babantwana. Ukuba unabantwana ngokwenyani, oku kuthetha ukuba usasaza isipho sakhe kwaye ubakhulise ngendlela efanelekileyo. Ukuba iintsuku zokuzila zichithwa ngenyanga yeRamadan ephupheni, kuthetha ukukhulula ibanjwa okanye ukuguquka kwimpazamo evumelekileyo.
Ukubona inyanga yeRamadan ephupheni kumfazi otshatileyo kubonisa ubuninzi bobomi kunye nentuthuzelo. Ukuba ubona inyanga yeRamadan ngexesha elahlukileyo ephupheni, oku kubonisa ukuba iimeko ziya kuphucula kwaye izinto ziya kuphucula. Ukongezelela, umbono womfazi otshatileyo wenyanga yeRamadan ephupheni ubonisa ukuphishekela kwakhe ulonwabo lwentsapho yakhe kunye nokwaneliseka kunye nothando lwakhe olukhulu kumyeni wakhe.
Ukuba umfazi otshatileyo ubona inyanga kaRamadan ephupheni, oku kubonisa ukuba uya kusikelelwa ngomntwana olungileyo. Kumfazi otshatileyo, ukubona uRamadan ephupheni kufanekisela ukukhulula uxinzelelo kunye nokukhupha iinkxalabo kunye noxinzelelo. Ukuzila ukutya komfazi otshatileyo ephupheni kufanekisela ukuhlala kude nesono nokusondela kuThixo. Ukuba umfazi otshatileyo ubona ukuba uzila ukutya ngenyanga ngaphandle kweRamadan, oku kubonisa ukwanda kokulunga kunye neentsikelelo.
Ngamafutshane, ukubona inyanga yeRamadan ephupheni kumfazi otshatileyo kubonisa ukulunga, ukuphila, ulonwabo, kunye nokude kwizono.
Ndiphuphe umyeni wam elala nam emini eRamadan
Ukutolikwa kwephupha malunga nomyeni wam ukuba neentlobano zesini kunye nam emini eRamadan kuneentsingiselo ezahlukeneyo kunye neentsingiselo ngokweenkolelo zonqulo nezenkcubeko. Ngokuqhelekileyo, ukwenzeka kwesondo ephupheni ngenyanga kaRamadan kunokuba ngumqondiso wezinye iintsingiselo ezimbi kwaye kubonisa ubukho beengxaki okanye imingeni ebomini bomtshato.
Umphuphi obona umyeni wakhe elala naye emini ngumqondiso wokuphulwa kwemithetho yokuzila kunye nokugqithiswa kwemida yomthetho.Umntu kufuneka ahlaziye ubomi bakhe kunye nobudlelwane bakhe bomtshato ukuze aqonde kangcono ukuchazwa kwephupha. Iphupha lisenokubonisa ubukho beengxaki ezifuna ukusonjululwa, ezinjengokungabikho konxibelelwano, ukunganeliseki ngokwesini, okanye iingcinezelo neengxabano ezenzeka kubomi bomtshato.
IRamadan ephupheni kumfazi okhulelweyo
Xa umfazi okhulelweyo ephupha ngokuza kwenyanga yeRamadan, oku kuthathwa njengombono obonisa ukulunga kunye nentsikelelo. Ubukhulu becala, lo mbono ubonisa intabalala yokuziphilisa kunye nezinto ezilungileyo eziya kuza kumyeni wakhe nakwintsapho yakhe. Kwakhona bubungqina bokuba kukho ukuphela kweengxaki kunye neenkxalabo kunye neendaba ezilungileyo zokuzaliseka kweminqweno kunye namabhongo.
Umbono womfazi okhulelweyo wokuzila ukutya kwakhe ngenyanga yeRamadan ukwabonisa ukulunga kunye neentsikelelo. Lo mbono uhlala ufuzisela impumelelo kunye nokuchuma kusapho kunye nobomi bomsebenzi. Luphawu lokuba uThixo uya kumenzela lula izinto yena nomntwana wakhe amlindeleyo.
Kufuneka kuqatshelwe ukuba ukubona ukuzila ukutya ebudeni benyanga yeRamadan maxa wambi kunokuba neentsingiselo ezingqubanayo. Ingabonakalisa ukunyuka kwamaxabiso eemveliso kunye nokunqaba kwemithombo yokutya. Kodwa kwangaxeshanye, inokuphinda ibonise inkolo ephilileyo kunye nokuhlonela inkolo.
Umfazi okhulelweyo ebona ukuza kweRamadan ephupheni kuthathwa njengeendaba ezilungileyo kuye nakwintsapho yakhe. Kubonisa ukuba ixesha lokukhulelwa liya kudlula kakuhle kwaye lilula, kwaye uya kuba nempilo enhle kwaye umntwana wakhe uya kuba sempilweni ngokunjalo. Lo mbono unika abasetyhini ithemba kunye nethemba kwaye wongeza ukuzithemba kwabo kwikamva.
URamadan ephupheni lomfazi oqhawule umtshato
Ukubona inyanga yeRamadan kwiphupha lomfazi oqhawule umtshato lineentsingiselo ezininzi kunye nezahlukeneyo. Luphawu oluqhelekileyo olubonisa ukuphuthuma ubulungisa, nolangazelelo lokulunga nentsikelelo. Ibhekisela kumnqweno womfazi oqhawule umtshato wokuphucula imeko yakhe yokomoya nokumsondeza kuThixo. Ukuba ubona ukufika kwenyanga yeRamadan ephupheni, unokuqwalasela ezi ndaba zilungileyo ezibonisa ukufika kwenqanaba elitsha lempumelelo kunye nempumelelo ebomini bomfazi oqhawule umtshato. Umfazi oqhawule umtshato uziva enovuyo nolonwabo xa esiva iindaba ezimnandi aze alindele ukulunga ebomini bakhe.
Ukuba umfazi oqhawule umtshato uzibona eqhekeza ukutya kwakhe ngenyanga yeRamadan ephupheni, oku kunokutolikwa njengokuba uya kuva iindaba ezimnandi kwaye afumane isiqinisekiso kunye nokhuseleko ebomini bakhe. Lo mbono unxulunyaniswa nokuhlonela uThixo, ubulungisa benkolo, nokuzikhwebula ebubini nesono. Kusenokubonisa ukukhunga kuThixo uSomandla nokufumana ulwaneliseko lwakhe.
Ukuba umntu ubona ukufika kukaLaylat al-Qadr eRamadan ephupheni, oku kuthathwa njengobungqina bokukhanya kunye nesikhokelo esicacileyo kwinyaniso. Lo mbono uvakalisa ixesha lentsikelelo nokulunga kwaye unika umntu imvakalelo yokuba nethemba nentuthuzelo yangaphakathi.
Ukuzila ukutya komfazi oqhawule umtshato ephupheni kunokutolikwa njengento ebonisa impilo kunye nenhlalakahle ayithandayo. Ikwabhekisa kukuxolelwa kwezono, izikreqo kunye neempazamo. Ukuzila ukutya ephupheni kusenokuthetha ukhokelo, ukulunga konqulo, nomnqweno wokusondela kuThixo.
Ngokuphathelele umnxeba wesidlo sakusasa seRamadan, lo mbono unokuba neentsingiselo ezininzi. Kusenokuthetha ukwanda komnqweno wokuxolelwa, isisa nokunyamezelana. Lo mbono unokuba sisilumkiso sokunyuka kwamaxabiso kunye nokunqongophala kobutyebi bokutya.
Ukubona iRamadan kwiphupha lomfazi oqhawule umtshato kuyimbonakaliso yokuzabalazela ukuphucula kunye nokuhlonela uThixo, ukuva iindaba ezilungileyo kunye neendaba ezilungileyo, kunye nomnqweno wobulungisa nobulungisa bonqulo. Le mibono isenokuba bubungqina bexesha lentsikelelo nentuthuzelo yangaphakathi kumboni.
Ramadan ephupheni indoda
Ukubona inyanga yeRamadan kwiphupha lomntu kunokuba luphawu lwezinto ezininzi ezintle nezinqwenelekayo. Eli phupha lisenokufuzisela ukuva iindaba ezilungileyo kunye neendaba ezilungileyo ezihlala zikho ebomini. Xa indoda iphupha ngokufika kweLaylat al-Qadr eRamadan, oku kubonisa ubukho bokukhanya kunye nesikhokelo esimkhokelela enyanisweni.
Endodeni, inyanga yeRamadan ephupheni iluphawu lokuzabalazela ubulungisa nokusondela kuThixo. Umbono wokuza kwenyanga yeRamadan ukwabonisa indoda ukuba imicimbi yakhe kunye nomsebenzi uya kuququzelelwa. Oku kuthetha ukuba unokufumana ukukhululeka kunye nokukhululeka kwimicimbi yakhe kwaye aphumelele ekufezekiseni iinjongo zakhe ezahlukeneyo kunye neenjongo.
Ukongeza, ukubona inyanga yeRamadan kwiphupha lomntu kunokufanekisela ukufika kokulunga, ukutya, intsikelelo kunye nethamsanqa. Eli phupha lisenokubonisa ukuba umphuphi uya kufumana ukulunga kubomi bakhe bexesha elizayo. Ayisiyiyo loo nto kuphela, ukubona inyanga yeRamadan ephupheni kuthetha ukomelela kokholo lwakhe kunye nokwaneliseka kukaThixo uSomandla ngaye.
Xa umntu ebona iphupha malunga nokuzila ukutya, oku kungabonisa ukuba uya kuhlawula amatyala akhe kwaye alahle imithwalo yemali. Ukuba indoda ibona ephupheni inyanga ezayo yeRamadan, oku kunokuba bubungqina bokukhululeka kunye nolonwabo oluzayo. Inyanga yeRamadan inokuba lisango lokufumana isiqabu, ukoyisa ixhala kunye nonxunguphalo, kunye nokuzuza ubomi obuqinisekisiweyo kunye nentuthuzelo yengqondo.
Ukongeza, iphupha malunga neRamadan lifuzisela ukulunga kunye neentsikelelo, kwaye libonisa ukubaluleka kokwenza imisebenzi yonqulo kunye nokusondela kuThixo uSomandla. Enye yezinto ezithandwa yindoda kweli phupha kukuhlawula amatyala kunye nokukhupha amaxhala kunye nosizi.
Xa umntu ephupha inyanga yeRamadan kwaye enze amasiko kunye nokuzila ukutya, oku kunokuba bubungqina bokufumana intuthuzelo yomoya kunye noxolo lwangaphakathi, kunye nokufezekisa ulonwabo kunye nokulinganisela ebomini bakhe. Ngoko ke, iphupha lokubona inyanga yeRamadan kwiphupha lomntu linokuba luphawu lovuyo kunye nokufezekisa ukhuseleko kunye nentuthuzelo ebomini.
Ukubona ukuzila kweRamadan ephupheni
USheikh Al-Nabulsi ukholelwa ukuba ukubona ukuzila kweRamadan ephupheni kuthwala iintsingiselo ezilungileyo ezibalulekileyo. Uthi ibhekisa ekuphumeni kwimeko yamathandabuzo ukuya kwimeko yengqiniseko nokhuseleko kuloyiko. Ikwafuzisela ukususwa kwexhala, isiqabu kunxunguphalo, kunye nenguquko ezonweni, kwaye ingabonakalisa intsikelelo ebomini.
Ngokuphathelele iphupha lokubona ukuzila ukutya ngexesha lenyanga yeRamadan kumfazi ongatshatanga, oku kubonisa imeko yokukhupha amaxhala kunye neengxaki, kunye nokuhamba ukusuka kwimeko yokuthandabuza ukuya kwimeko yokuqinisekisa. Eli phupha likwabonisa ukhuseleko kuloyiko kunye nexhala. Unjingalwazi u-Abu Saeed uthi iphupha malunga nokuzila ukutya ngexesha leRamadan kulo mongo lingabonisa amaxabiso aphezulu okutya kunye nendlela yokuphila embi, kodwa inokuba bubungqina bokunyaniseka kwenkolo yomphuphi kunye nokukwazi kwakhe ukuhlawula amatyala nokwenza abantu baguquke.
Ngokuphathelele umbono wokuzila ukutya iintsuku ezintandathu zenyanga kaShawwal, oku kufanekisela ukuphucula imithandazo, ukuhlawula i-zakat, okanye ukuzisola ngezenzo zonqulo azishiyileyo okanye azityesheleyo. Ukuphupha ngokuzila ukutya ephupheni luphawu lweemeko ezintle kunye nokutshintsha kweemeko ezingcono. Ikwabonisa indlela ethe tye elandelwa ngumphuphi ebomini bakhe kwaye imsondeze kuThixo nempumelelo. Ukuzila ukutya kulo mxholo kufanekisela ubomi obonwabisayo, uzinzo, nobulungisa, kwaye ikwabonisa ukonga imali okuvumelekileyo kunye nokusetyenziswa kobutyebi ngobulumko.
Ngokuphathelele ukutolikwa kombono wokuzila ukutya ngenyanga yeRamadan, uSheikh Al-Nabulsi ukholelwa ukuba kubonisa umphuphi ukuba ahlukane nazo zonke iinkxalabo kunye neengxaki ngeli xesha. Isenokubonisa ukukhululwa kwebanjwa kunye nokuchacha komntu ogulayo.Isenokubonisa ukuqala kobomi obutsha kunye neemeko eziphuculweyo.
Ukuba umntu ubona ukubonakala kweRamadan crescent ngexesha elingafanelekanga ephupheni, oku kubonisa ukubuya komntu olahlekileyo okanye ukuvuselelwa kokubona okumisiweyo.
Iftar eRamadan ephupheni
U-Ibn Sirin ukholelwa ukuba ukubona isidlo sakusasa esixolelwe eRamadan ephupheni luphawu lokuzaliseka kwamaphupha kunye neminqweno emihle. Nabani na obona ephupheni lakhe ukuba waqhekeza ukuzila emini kwiRamadan ngesizathu, oku kukhunjuzwa ukuba oku kunokuba bubungqina bokugula okanye ukuhamba. Ukwaphula inzilo ephupheni kunokubonwa njengesiphumo senkqubo yokujongelwa phantsi kombandela wonqulo, njengoko nabani na obona ukuba waphule inzilo ngenyanga yeRamadhan ngabom nangokungenambulelo, usenokuba uyijongele phantsi eminye yemithetho. Ukuqhawula ukuzila ukutya eRamadan ngaphandle kokulibala kunokuthathwa njengomqondiso weendaba ezivuyisayo eziza kuye kunye nokuzaliseka kweminqweno aya kuyifumana. Ngokuphathelele umntu owaphula inzila yakhe emini kwiRamadan, unokubonisa ukuba ungumntu oxokayo kwaye akathethi nyaniso, kwaye xa eguquka, uyasilahla isono sakhe. Iftar eRamadan ngokungazi inokuba luphawu lokuzabalazela ukuzalisekisa iminqweno kunye namaphupha.
Ukutolikwa kwephupha malunga neentlobano zesini eRamadan
Kukho izimvo ezahlukeneyo phakathi kwabaphengululi malunga nokutolikwa kwephupha malunga neentlobano zesini phakathi kwenyanga yeRamadan. Ezinye iinkcazo zibonisa ukuba eli phupha libonisa ukwenza isono esikhulu, ngenxa yokuba umntu uyayigatya inguquko kwaye aqhubeke ezonweni nezikreqo nokuba ulala ngesondo ephupheni. Abaphengululi bakholelwa ukuba le ngcaciso isuka kwinkolelo yokuba inyanga yeRamadan yinyanga yenguquko kunye nokutshintshela kwindlela yobulungisa kunye nenkolo.
Abanye abaphengululi bakholelwa ukuba ukuchazwa kwephupha malunga neentlobano zesini eRamadan kuthetha ukwenza izono ezinkulu kunye nokwenza izono, kunye nomntu ephupheni engayinaki inguquko kunye nokuzibandakanya kwizenzo ezimbi, nokuba uthe walala ngexesha lephupha.
Kwimeko apho umfazi otshatileyo ebona ukuba ulala nomyeni wakhe ephupheni ngexesha leRamadan, oku kunokutolikwa njengobunzima bokugcina i-asceticism kunye nokungazifaki kwiminqweno yenyama.
Ngokuphathelele amaphupha eentlobano zesini ebudeni bemini eRamadan, abanye abaphengululi bawagqala njengesiqhelo yaye asenokubakho ngenxa yokuba umntu ecinga ngaloo mbandela okanye ngenxa yokuphenjelelwa zizinto ezimngqongileyo. Kungcono ukuba umntu agxininise kule nyanga engcwele kwimiba yonqulo, imicimbi yengqondo kunye neyomoya, kunokuba acinge ngesondo.
Suhoor eRamadan ephupheni
Xa ubona iSuhur ephupheni, oku kunokuba luphawu lwemicimbi eyakhayo enxulumene nokufuna uxolelo noxolelo, njengoko kukhankanyiweyo kwiihadith zesiprofeto zokuba uThixo wehla kwisithathu sokugqibela sobusuku, eyaziwa ngokuba “ngumlingo”, ngoko ke ukubona iSuhur iphupha libonisa inguquko kunye notshintsho olukhulu oluya kwenzeka kubomi bomphuphi kunye nokuguqulwa kwayo kube ngcono.
Ukubona i-suhoor ephupheni kungabonisa ubukho beentshaba ebomini bomphuphi, uzama ukuhlasela nokumlimaza. Ukuba umphuphi udla i-suhoor ngenjongo yokuzila ukutya ngexesha leRamadan ephupheni, oku kufanekisela ukunqoba kwezi ntshaba kunye nabacinezeli.
Kwakhona, ukubona i-suhuur ephupheni kusenokuba ngumqondiso wenguquko nokubuyela kuThixo nakwindlela ethe tye, kwaye kumgcina lowo umphuphiyo ekude ekwenzeni izigqitho nezono. Ikwabonisa ingqibelelo yomphuphi kunye nentabalala yentobeko nonqulo, kwaye isenokuba yimbonakaliso yokuzaliseka kwamaphupha neminqweno yakhe ebomini.
Ukutolikwa kwephupha malunga nokopha kokuya exesheni kwiRamadan
U-Ibn Shaheen ukholelwa ukuba ukubona igazi lokuya esikhathini eRamadan ephupheni kunentsingiselo ekhethekileyo. Ukholelwa ukuba kubonisa ukholo olubuthathaka kumntu ophuphayo lo mbono. Ukubona intombazana ephupha ngegazi lokuya esikhathini eRamadan inokubonakalisa ukungabi nalukholo kunye nokuqokelela kwezono zayo. Kule meko, intombazana kufuneka iguquke kuThixo kwaye isasaze ubulungisa obungakumbi kunye nokuhlonela uThixo.
