iphupha lokufa
Iingcamango zokubona ukufa emaphupheni ziyahlukahluka kuxhomekeke ekubeni ngubani ovela ephupheni. Xa umntu ephupha ukuba wafa engakhange aphathwe zizifo, oku kunokubonakalisa izinto ezilindelwe kubomi obude. Ngokuphathelele amaphupha abandakanya ukufa okuhamba kunye nentlungu kunye nokukhala, kubonisa isigaba esinzima esizayo ebomini bomphuphi. Ukubona ukufa komntu kwimeko yobutshaba kunye nomphuphi uvakalisa ukulindela ukuba ukukhuphisana phakathi kwabo kuya kunyamalala.
Maxa wambi ukubona umntu esifa aze aphinde aphile kunomyalezo ongenguquko nokuguquka esonweni. Ukuba umntu ufumanisa ukufa ehamba ze ephupheni, kunokutolikwa njengento ebonisa ilahleko yemali yexesha elizayo. Ngelixa amaphupha okufa kwabaphengululi okanye amanani abalulekileyo abonwa njengesilumkiso sokwenzeka kwamashwa amakhulu.
Ukuba umntu uphupha ngokufa komhlobo osenyongweni, oko kunokuba luphawu lobunzulu bobudlelwane kunye nothando phakathi kwabo. Ukuba umphuphi uphazamiseka ngokudabukisayo ephupheni ngokufa komhlobo, unokutolikwa njengeendaba ezilungileyo eziya kuxhalaba. Ukuva iindaba zokufa komhlobo ephupheni kunokuvakalisa iindaba ezilungileyo ezizayo. Ngokukwanjalo, ukuvakalisa iziganeko zolonwabo nako kunokuza ngokubona ukufa kwesalamane.
Ukutolikwa kokubona ukufa ephupheni ngu-Ibn Sirin
Ukutolikwa kwamaphupha malunga nokufa kunika uluhlu olubanzi lweentsingiselo kunye neentsingiselo ezahlukeneyo, kwaye ezi zitoliko zithathwa njengembonakaliso yesimo sengqondo kunye neemeko ezijikeleze umntu. Kulo mongo, umhlalutyi odumileyo u-Ibn Sirin unikezela ngemibono emininzi yokutolika imibono yokufa emaphupheni, ebonisa ukuba ukufa kunokuhamba neentsingiselo ezikude neziphelo ezibuhlungu.
Emaphupheni ethu, ukufa kunokubhekisela kwiimfihlelo ezigcina umphuphi, okanye abonise umnqweno wakhe wokuzihlukanisa nabantu abasondeleyo kuye ngenxa yokungavumelani kunye neengxaki ezithile. Ngamanye amaxesha, iphupha elimalunga nokufa linokubangelwa kukuxinezeleka ngokwasengqondweni kunye noxinzelelo umntu ahlangabezana nalo, lubala amava akhe ephupha ngeethunzi zobumnyama.
Imibono yokufa emaphupheni ikwabonisa ukuphela kwezigaba ezithile okanye ubudlelwane kubomi bomphuphi, kunye nokutshintshela kwisiqalo esitsha. Ngokomzekelo, ukufa kwabasetyhini abaqhawule umtshato kufanekisela ukudlula kwinqanaba lokudabuka kunye nokuxhalaba, ngelixa ukufa kwiphupha lomfazi okhulelweyo kunokumbonisa ukunqoba imingeni yokukhulelwa kunye nokubeletha. Kubafana abancinci, ukufa ephupheni kunokuba luphawu lokusondela kwenqanaba elitsha njengomtshato.
Ukongezelela, ukufa emaphupheni abo babandezeleka ngamatyala okanye iingxaki zemali kubonisa ukukwazi kwabo ukunqoba le mingeni kwixesha elizayo. Kwelinye icala, ukufa kunokutolikwa njengophawu lokusilela ukufikelela usukelo kwezinye iimeko.
Intsingiselo yokufa emaphupheni iyahluka ngokuxhomekeka kwimeko kunye neenkcukacha zephupha. U-Ibn Sirin uchaza ukuba ukufa komntu ovela kwelinye ilizwe okanye umhambi kunokufuzisela ukubuyela ekhaya. Ngakolunye uhlangothi, ukufa kwiphupha lomfazi okhulelweyo kwiinyanga zokuqala kunokubonisa ukuba ukukhulelwa akuyi kugqitywa.
Ukutolikwa kokubona ukufa kunye nokukhala ephupheni
Ekutolikweni kwamaphupha, ukubona ukufa kunye nokukhala kuthwala iintsingiselo ezininzi ezibonisa iimeko ezahlukeneyo zengqondo. Xa umntu ephupha ejonge ukufa yaye elila, oku kudla ngokutolikwa njengembonakaliso yokuzisola nokoyika umntu ngenxa yezenzo azenzileyo azibona ziphosakele. Ngomnye umongo, ukuba ukukhala ephupheni akunasandi, kubonwa njengophawu lokuguquka nokusindiswa kubunzima kunye neengxaki umntu ahamba nazo.
Kwelinye icala, ukuba umntu ubona ephupheni ukuba uyafa ekhatshwa kukulila nokulila okunzulu, oku kusenokubonisa ukuba uya kuwela kwintlekele enkulu. Ngelixa umntu ezibona ekhala xa umzuzu wokufa kwakhe usondela ephupheni uthathwa njengophawu losizi ngokwenyani ngenxa yelahleko enxulumene nento engekho mthethweni.
Kwakhona, ukubona abantu bekhalela umphuphi ephupheni kubonisa ukuba usenokutyhubela ixesha elinzima apho aya kujamelana nocelomngeni olukhulu. Kwelinye icala, ukubona umntu esifa ehleka ephupheni kusenokubonisa umtshato wakhe okanye ukufumana ukulunga okukhulu kunye nengenelo, kodwa kwimeko yokuba ukuhleka akuhambisani nengxolo okanye ukugigitheka. Ukuba umntu uphupha efile yaye abantu abamngqongileyo behleka, oku kusenokubonisa ukuba uphathwa ngokungekho sikweni yaye uthotywe isidima.
Intsingiselo yokubona ukufa nokubuyela ebomini ephupheni
Ukutolikwa kwamaphupha kudla ngokunikezela ngemibono entsonkothileyo enokuchazwa ngeendlela ezahlukeneyo. Phakathi kwala maphupha, iphupha lokufa kunye nokubuyela ebomini libonakala njengophawu lokuhlaziywa kunye noshintsho kubomi bomphuphi. Olu hlobo lwephupha lungabonisa inqanaba lenguqu, apho umntu eshiya imikhwa yakhe emibi okanye alandele indlela yokuguquka kunye nokuguqulwa. Eli phupha lihlala libonisa umnqweno wokulahla imithwalo yengqondo okanye yengqondo, kwaye ivule indlela yexesha lokukhululeka kunye nokulahla iinkxalabo.
Kulo mongo, ukufa nokubuyela ebomini kufanekisela ukuphononongwa kwakhona kunye nembono entsha ngezinto, ezinjengokuyeka imikhwa eyingozi okanye ukubuyela kwizithethe zonqulo ezinjengomthandazo. Izisa iindaba ezilungileyo kwabo batyhubela kumaxesha anzima, iqinisekisa ukuba kunokwenzeka ukuba baphile baze baphume ebunzimeni, enoba ezi ngxaki zingokwezinto eziphathekayo, ezinjengamatyala, okanye imilinganiselo yokuziphatha, njengeemvakalelo zokudimazeka nokuphelelwa lithemba.
Abatoliki abanjengo-Ibn Shaheen al-Zahiri kunye noSheikh al-Nabulsi banikezela ngemibono enethemba ngolu hlobo lwephupha, becebisa ukuba linokuthetha inguquko, ubutyebi emva kobuhlwempu, okanye ukubuya kuhambo olude. Bakwatolika ukuba ukuphila emva kokufa ephupheni kusenokuba luphawu lokuba ubani uya koyisa iimeko ezinzima okanye ade abaleke amatyala angekho sikweni.
Ngokugqamisa ezi zitoliko, iphupha lokufa kunye nokubuyela ebomini kunokuqondwa njengesimemo sokucamngca kunye nokuphinda ucinge ngobomi bomntu ophuphayo. Eli phupha libonisa ukubaluleka kokulungiselela utshintsho kunye nokwamkela ingcamango yokuvuka kwakhona emva kwamava onke anzima, kugxininisa ithemba lokuhlaziya kunye nokuvula iphepha elitsha ebomini.
Ukutolikwa kwephupha malunga nokufa kwiphupha lomntu
• Ekutolikweni kwamaphupha, ukubona ukufa kuneentsingiselo ezininzi ezahlukeneyo kuxhomekeke kwinto ebonwa ngumphuphi.
• Ukufa kukabawo ephupheni kuchazwa njengeendaba ezilungileyo zobomi obude obugcwele ubomi kunye neenzuzo eziza kuza kungekudala.
• Ngoxa ukubona ukufa kukamama kubonisa ukwanda kokholo nokuhlonela uThixo.
• Xa umntu ebona ukufa kodade wabo ephupheni lakhe, oku kuthathwa njengophawu lokuza kwamaxesha azele lulonwabo kunye nemibhiyozo.
• Kwelinye icala, ukubona ukusweleka kwesalamane kwimeko engenazo iimbonakaliso zesithethe zentlungu ezifana nokuzila okanye umngcwabo, kubonisa isilumkiso sokuba amaxesha okunyamezela imingeni asondele, nokuba kukugula, iingxabano, okanye kwanokwahlukana kubudlelwane.
Ukutolikwa kwephupha malunga nokufa kwiphupha lomfazi omnye
Ehlabathini lamaphupha, ukubona ukufa kuthwala iintsingiselo ezininzi kunye neentsingiselo ezahlukeneyo ngokuxhomekeka kumxholo kunye neenkcukacha zephupha. Kwintombazana engatshatanga, ebona ukufa komntu owaziwayo kunye nosondeleyo kuye, ukuba lo mbono ukhululekile kwimiboniso yokudabuka nokukhala, unokubonisa utshintsho oluhle ebomini bakhe, njengosuku olusondelayo lomtshato wakhe.
Ukuba intombazana iphupha ukuba nguye ofa ephupheni, ngaphandle kokungcwatywa, oku kungabonakalisa ukuqala kwesigaba esitsha esigcwele ulonwabo kunye nentuthuzelo ebomini bakhe. Le mibono ayichazi isiphelo sobomi benene, kodwa isiphelo sexesha lokuqalisa elinye, eliqaqambileyo nelivuyisa ngakumbi.
Kwelinye icala, ukuba intombazana ibona ukuba iqabane layo lafa ephupheni, oku kusenokubonisa ukuba usuku lomtshato wabo lusondele. La maphupha akabonakalisi lusizi, koko abonakalisa ulangazelelo lweziqalo ezintsha ezizisa uvuyo nethemba.
Ukutolikwa kwephupha malunga nokufa kwiphupha lomfazi otshatileyo
Ekutolikweni kwamaphupha kubafazi abatshatileyo, ukubona ukufa kubonisa ukuba kunokwenzeka ukuba kwenzeke iziganeko ezonwabileyo ebomini babo, ngakumbi ukuba umntu obonakala ephupheni njengofileyo uyaziwa ngumphuphi, nokuba uyazi kakuhle okanye cha.
Ngakolunye uhlangothi, ukuba umfazi otshatileyo ubona ephupheni lakhe ukufa komyeni wakhe ngaphandle kokungcwatywa, oku kunokuthwala iintsingiselo ezintle, njengokuba kunokwenzeka ukuba ukhulelwe kungekudala.
Ukutolikwa kwephupha malunga neendaba zokufa ephupheni
Ukuba umntu ubona ephupheni lakhe iindaba zokufa komntu owaziyo, nokuba lo mntu uyaziwa kuye ngokusondeleyo okanye ekude, kubomi bemihla ngemihla, oku kudla ngokuvusa iimvakalelo ezinamandla ezimbi ngaphakathi kwakhe. Oku kwahluke kakhulu kwimiphumo yeendaba ezifanayo ngokwenene. Emaphupheni, iindaba zokufa komntu zihlala zibonisa utshintsho olubalulekileyo kunye neziganeko ezitsha eziza kubomi bomphuphi, onokuthi ulungile okanye ubi.
Ngokomzekelo, ukubona iindaba zokufa komhlobo ephupheni kunokuba luphawu lobunzima obuzayo kunye nemingeni. Ngelixa ukubona ukufa komntu apho umphuphi aneemvakalelo ezingalunganga kunokubonisa ukuphela kweengxabano okanye ukungavisisani phakathi kwabo.
Ngakolunye uhlangothi, ukubona iphepha le-obituary ephupheni libhekwa njengeendaba ezilungileyo, njengoko libonisa ukuqala kwenqanaba elitsha kunye nethemba kubomi bomphuphi, nokuba lutshintsho kubomi bomtshato ukuba lube ngcono, ukufumana umsebenzi obalaseleyo, okanye ukufumana impumelelo ephawulekayo.
Ukutolikwa kwephupha malunga nokufa ngombono wokungcwaba kunye nomngcwabo ephupheni
Ekutolikweni kwamaphupha kumbandela wokufa, ngokutsho kuka-Ibn Sirin, ukufa ephupheni kuthathwa njengesibonakaliso seemeko ezininzi ezinxulumene nenkolo kunye nehlabathi. Ngokomzekelo, ukuphupha ngokufa okuneenkcukacha ezinjengokuhlamba, ukugqunywa, ukungcwatywa, nemisitho yomngcwabo kubonisa ukuba umphuphi uphila kwimeko yozinzo kubomi bakhe behlabathi kodwa usenokuba uyasilela kwiinkalo zonqulo lwakhe.
Kwingcaciso ka-Al-Nabulsi, iphupha elibandakanya ukufa ngokukhala kunye nomngcwabo libonisa ukuba umphuphi uhlala kwindawo yobomi behlabathi kodwa ngeendleko zenkolo yakhe, ngokungafaniyo nemeko engabandakanyi ukukhala kunye nomngcwabo iphupha, elisenokubonisa ukuphila ixesha elide kodwa ngokuncipha kolwazi ngonqulo.
Ngakolunye uhlangothi, u-Al-Nabulsi ukholelwa ukuba ukuphupha ngokufa kunye nokungangcwatywa, ngakumbi ukuba abantu bathwele umphuphi emagxeni abo, kunokubonakalisa ukunqoba iintshaba kwaye ziindaba ezilungileyo kumphuphi.
Ukutolikwa kwephupha malunga nokufa komntu ophilayo endimaziyo ngu-Ibn Sirin
Ukubona ukufa emaphupheni kunokuvusa iimvakalelo zokuxhalaba kunye nokuxinana kumphuphi, ngakumbi ukuba umntu ofileyo wayengumntu osaphila kwaye unendawo ekhethekileyo ebomini bomphuphi. Ngokwemibono kunye nokuchazwa kwe-Ibn Sirin, iphupha malunga nokufa komntu ophilayo owaziwayo kumphuphi uchazwa njengophawu lokuguqulwa kunye nezigaba ezintsha ebomini balo mntu. Lo mbono unokubonisa iinguqu ezahlukeneyo kwimilinganiselo yomntu ochaphazelekayo, enokuthi ibandakanye ubomi bomsebenzi, ngokweemvakalelo okanye ekuhlaleni.
Kwezinye iimeko, iphupha malunga nokufa komntu omaziyo linokuba luphawu lwexesha lobunzima kunye nemingeni eya kujamelana nayo lo mntu, okanye mhlawumbi ubungqina bokuba umphuphi uziva edabukile kwaye exhalabele ngekamva lalo mntu. Kwakhona kukholelwa ukuba la maphupha angabonakalisa ukuphela kwesigaba esithile ebomini, njengokuphela kobudlelwane bothando bexesha elide okanye ubuhlobo, kunye nokuqala kwesigaba esitsha.
Ukutolikwa kwephupha malunga nokufa komntu ophilayo endimaziyo kumfazi ongatshatanga
Ukubona ukufa komntu ophilayo kwiphupha lentombazana engatshatanga kunokuthwala iintsingiselo ezahlukeneyo kunye neengcamango ngokweenkcazo ezininzi. La maphupha akanakuxela kwangaphambili iziganeko zexesha elizayo, kodwa kunoko abonisa ngakumbi imeko yengqondo nengokweemvakalelo intombazana ehamba nayo.
Okokuqala, eli phupha lingabonakalisa uloyiko lwangaphakathi lwentombazana yokulahlekelwa ngabantu ababambe ngokukhethekileyo, nokuba ngabahlobo abasondeleyo okanye amalungu entsapho.
Okwesibini, kwenye inkalo, olu hlobo lwephupha lunokufanekisela isiqalo esitsha kunye neenguqu ezilungileyo kwixesha elizayo ebomini bentombazana. Angajongana neenguqu ezinkulu eziya kumthatha ukusuka kwelinye inqanaba ukuya kwelinye ngendlela eyandisa isikhundla sakhe sobuqu kunye nobungcali.
Okwesithathu, lo mbono usenokubonisa imvakalelo yentombazana yokuxhalaba malunga nesizungu kunye noloyiko lokulahlekelwa yinkxaso yeemvakalelo kunye nokuziphatha kubantu abasondeleyo kuye.
Okwesine, iphupha linokuchazwa njengesibonakaliso senkqubela phambili yentombazana kunye nenkqubela phambili kwintsimi yomsebenzi okanye isifundo, njengoko ibonisa impumelelo ebonakalayo kunye nempumelelo kwixesha elizayo.
Ukuba intombazana ikhala ngomfi ephupheni, oku kungabonisa ixesha lemingeni kunye nobunzima anokuthi abhekane nabo, kodwa ngomonde nokuzimisela uya kukwazi ukunqoba.
Umbono womphuphi esemangcwabeni
Ukuba umntu uzibona emi engcwabeni ephupheni, oku kusenokubonisa ukuba umphuphi ubandakanyeke kwisono esithile ngaphandle kokufuna inguquko. Ngoxa ukujikeleza ingcwaba kusenokubonisa ukubhanga okanye iingxaki zemali umntu anokujamelana nazo ebomini bakhe.
Ngakolunye uhlangothi, ukuba umntu uzibona efile kwaye ephila ephupheni, oku kungabonisa ukuphuculwa okuzayo ebomini bakhe emva kwexesha leengxaki. Iphupha lisenokuchaza utshintsho ukusuka kwimeko yobunzima ukuya ekuthobeni.
Ukubona izalamane ezifileyo ephupheni zivuya kusenokuba yimbonakaliso yemeko yazo entle noThixo nokuxolelwa kwazo kwezono. Kwelinye icala, ukuba abafi abonwabanga, oku kusenokuba bubungqina bokuba uThixo ubaphendulisa ngezenzo zabo kobu bomi.
Ukubona amangcwaba evulwe yimvula ephupheni kwakunokuba ngumfuziselo wenceba noxolelo lukaThixo kubantu baloo mangcwaba. Ngokumalunga nokubona amangcwaba kwindawo engaziwayo, kunokubonisa ukuba umphuphi ujongene nomntu okhohlisayo ebomini bakhe. Noko ke, ukuba umntu uzibona ezimbela ingcwaba, oku kusenokuthetha ukuphucula iimeko zakhe zobuqu, ezinjengokwakha ikhaya elitsha okanye ukuya kwinqanaba elitsha lobomi.
Ukutolikwa kwephupha malunga nokufa kwezihlobo
Xa umntu ephupha ngokufa kwelungu losapho esaphila, eli phupha linokuthwala iintsingiselo ezahlukeneyo kunye nemiyalezo. Amaphupha aquka ukubona isalamane esiphilayo sisifa inokuba yimbonakaliso yolindelo oluhle olufana nokuphila ixesha elide kuloo mntu.
Ngamanye amaxesha, ukuba kubonakala ephupheni ukuba umntu ophilayo wafa waza wabuyela ebomini, oku kunokubonakalisa utshintsho olungokomoya okanye lwengqondo kumntu ophuphayo, njengokuguquka kwiimpazamo nokubuyela kwinto elungileyo. Kwelinye icala, ukuphupha ngokufa komntu ogulayo kusenokuthetha ukuchacha nokuphucula impilo.
Amaphupha aphethe iindaba zokufa kwabantu abaphilayo ngokwenyani angabonisa ubunzima kunye nemingeni aba bantu okanye umphuphi ngokwakhe adlula kuyo. Ngokomzekelo, ukuphupha ngokufa konyana kunokufuzisela ukoyisa imiqobo kunye neentshaba, ngelixa ukuphupha ngokufa kwentombi kunokubonisa ukuvakalelwa okanye ukuxhalaba.
Ukutolikwa kokufa komntu ofileyo ephupheni
Ukuba umntu osele efile ubonakala emaphupheni ethu efa kwakhona, iintsingiselo emva kwalo mbono zinokwahluka ngokuxhomekeke kwiinkcukacha zephupha.
Ukuba umntu uphupha ngokufa komntu oswelekileyo kwaye oku kufa kuhamba kunye nokukhala ngaphandle kokukhala okanye ukukhala, oku kuchazwa njengeendaba ezimnandi zomtshato kwintsapho yomfi. Oku kusenokuthetha umtshato womnye wenzala kamfi, kuquka nomphuphi ngokwakhe ukuba uyinzala kamfi. Kukholelwa ukuba olu hlobo lokukhala ephupheni lubonisa ukupheliswa kokukhathazeka, ukubuyiswa kwezifo, kunye nokunyamalala kosizi kumntu ophuphayo.
Ngakolunye uhlangothi, ukuba ukukhala kuhamba kunye nokukhwaza, oku kubonwa njengophawu olubi. Oku kutolikwa njengentsingiselo yokusweleka kwelungu losapho lomfi, okanye ebonisa ilishwa okanye iingxaki zemali ezichaphazela usapho.
Kwenye imeko, ukuba umntu uyafa okwesibini ephupheni kwaye oku akuhambi kunye nakuphi na ukubonakaliswa okuqhelekileyo kwentlungu, njengemingcwabo okanye i-shrouds, lo mbono unokubonisa utshintsho lwendlu okanye indawo yokuhlala yomntu oshonile. okanye intsapho yakhe, njengokudilizwa, ukwakha, okanye ukulungiswa.
Ukuba umntu uphupha umntu ofileyo engcwatywa engakhange abone nakuphi na ukungcwatywa kwesintu okanye kwenziwe umngcwabo, loo nto itolikwa ngelithi indawo awayehlala kuyo lowo ubhubhileyo isenokushiywa ingenanto yaye ayisayi kuphinda yakhiwe, ngaphandle kokuba abanye abantu baya kuhlala kuyo kamva.
Ukutolikwa kokufa komntu ephupheni nguNabulsi
U-Al-Nabulsi no-Ibn Sirin bagxininisa iintsingiselo ezithile zokubona ukufa emaphupheni. Xa ubona umntu esifa engqongwe yimiqondiso yokufa, oku kusenokubonisa ukuba loo mntu wenze izono nezono, ebiza ukuzisola aze abuyele ebulungiseni. Kwelinye icala, ukuba umntu uzibona esifa aze abuyele ebomini, ngokufuthi oku kubonisa ukuba uzilahlile izono zakhe waza waguquka. B
Ngoxa ukubona udade efile ephupheni kukho iindaba ezimnandi zokuva iindaba ezivuyisayo kwixesha elizayo elingekude. Ukuba ubona ukufa kotshaba, oku kusenokuthetha uxolelwaniso phakathi kwala maqela mabini kunye nokubuya kobudlelwane obuhle phakathi kwawo.
Imibono yemingcwabo nemithandazo yabafileyo
Ukubukela umngcwabo ephupheni kunokubonisa ukubunjwa kobudlelwane obuqinileyo bokuziphatha kunye nabantu ababelana ngokholo lwakho, njengoko oku kungenxa yobuzalwana kunye nokudibanisa ekugqithiseni ngokomoya.
Ukuqhutywa komngcwabo kunokufuzisela amathuba okungenelwa kulwalamano nomntu onempembelelo nobutyebi. Ukuba uzifumana uthwalwa ngentlonelo emagxeni amadoda kumsitho womngcwabo, oku kusenokuxela kwangaphambili ukuba uya kufikelela kwisikhundla esiphakamileyo namandla angaphaya kolindelo lwakho, njengoko ukukuzukisa okanye ukuthandazela emva kokufa kwakho ephupheni kuyindlela yokuphila. ngenxa yegama lakho.
Ukubona umngcwabo kubonisa utyekelo lwakho lokuzibandakanya nobunkokeli obuneziphene kwimfundiso.
Ukubona umngcwabo kwiimarike kubonisa ukuba kukho inkohliso kunye nohanahaniso kuloo ndawo. Umngcwabo oya kumangcwaba aziwayo ubonisa ukuba amalungelo afunyenwe kwaye abuyiselwe kubanini bawo. Umngcwabo odada esibhakabhakeni ubonisa ukulahleka komntu obalaseleyo nobalulekileyo kwindawo yakho okanye kwihlabathi.
Inani elikhulu lemingcwabo kwindawo enye libonisa ukutenxa kwabantu baloo ndawo, ngelixa umfazi ukuzibona ekule meko kunokubonisa utshintsho olukhulu kubomi bakhe. Ukuthwala umntu ofileyo kunokugqamisa ukufumana kwakho imali ngokungekho mthethweni. Ukurhuqela umntu ofileyo phantsi kusenokuba luphawu lwengeniso ethandabuzekayo yemali.
Ukuthandazela abafileyo kugxininisa ukubaluleka kokuthandaza nokucela ukuxolelwa ngenxa yokulahlekelwa, ngakumbi ukuba ukwisikhundla sobunkokeli ngexesha lomthandazo, onokuthi ubonise ukuba uthwala uxanduva lokomoya okanye lolawulo olusekelwe kwisigqibo esivela kumagunya aphezulu.
