Ukubhabha ephupheni
Ekutolikweni kwephupha, ukubhabha kuyisimboli esinentsingiselo ecebileyo, ephethe iintsingiselo ezahlukeneyo kuxhomekeke kumxholo wephupha.
Ngokuqhelekileyo kubonwa njengomqondiso wenguqu okanye utshintsho ebomini bomntu, kodwa uhlobo lo tshintsho lunokuba luhle okanye lubi.
Ngokomzekelo, ukubhabha ukusuka kwenye indawo ukuya kwenye kunokubonwa njengophawu lotshintsho olubalulekileyo ebomini bomntu, njengokungena kumtshato omtsha xa uphupha ukubhabha ukusuka kwindlu ukuya kwenye.
Nangona ukuba umphuphi uhamba ngexesha lokugula, umbono wendiza unokuxela kwangaphambili ukuphela kwesi sigaba, njengoko kuthathwa kwezinye iinguqulelo njengobungqina bokufa.
Ukubhabha emaphupheni kukwanxulumene nokuhamba.
Ukufika kwindawo yokugqibela emva kwenqwelomoya ende itolikwa njengokuzuza iingenelo kunye nokulunga kuhambo.
Ngokuphathelele indlela yokubhabha, ukubhabha ngamaphiko kubonisa ukutshintshela kwimeko engcono ebomini.
Ngoxa ukubhabha ngaphandle kwamaphiko kubonisa ukungazinzi, yaye kugqalwa njengomqondiso wokuba umntu ahlole ubomi bakhe aze alungise ikhondo lakhe.
Kwabasetyhini, ukuphupha ukundiza ngamaphiko kunokufuzisela ukukhulelwa kunye nokubeletha, njengoko amaphiko afanekisela amandla abantwana abaya kuzisa.
Uloyiko olunxulunyaniswa nokubhabha ephupheni lusenokubonisa umgudu owenziwe ilize.
Ekugqibeleni, ukuwa ngoxa ubhabha kunokubonisa ukujamelana nemiqobo emikhulu okanye amava aphazamisayo.
Ukutolikwa kokubona indiza ephupheni ngu-Ibn Sirin
U-Ibn Sirin, umphengululi ojongene nokutolika amaphupha, ubalaselisa iintsingiselo ezininzi zokubhabha ephupheni.
Ngokohlalutyo lwakhe, lo mbono ubonisa iminqweno enzulu yomphuphi.
Ikwanayo nentsingiselo entle yamandla nobunkokeli kubantu ababonakalisa isakhono sokuthwala loo misebenzi.
Noko ke, kwimeko yabantu abagulayo okanye abasekhukweni lokufa, lo mbono usenokubonisa inguqulelo yabo kobu bomi ukuya kubomi basemva kokufa.
Ukuhamba kwakhona enye yeentsingiselo ezinokuza nalo mbono, ngakumbi ukuba umphuphi uyakwazi ukuhlala ngokukhuselekileyo ekupheleni kokuhamba kwakhe, okuthembisa ukulunga kunye nempumelelo.
U-Ibn Sirin wongezelela ekuchazeni kwakhe ngokuthi ukubhabha ngamaphiko kubonisa utshintsho oluhle kubomi bomphuphi, ngelixa ukundiza ngaphandle kwamaphiko kuhambelana nokuzaliseka kweminqweno.
Ngakolunye uhlangothi, u-Ibn Sirin ukholelwa ukuba ukuwa ngelixa ubhabha ephupheni kuthwala iindaba ezilungileyo zokufumana oko umntu ophuphayo akufunayo.
Nangona kunjalo, kukholelwa ukuba ukubhabha ngaphandle kwamaphiko akuthwali okulungileyo, ngelixa ukubhabha ngamaphiko kuthathwa njengokunxibelelene nenqanaba lobulungisa okanye ukonakala kubuntu bomphuphi, kunye nethuba lokutolikwa njengokuzinza nokhuseleko.
Ukubhabha okukhatshwa luloyiko nako kubonwa njengengxaki engenasiqhamo.
Ukuba umntu ubona ephupheni lakhe ukuba abantu bonke bayabhabha, oku kungabonakalisa ukungazinzi okanye ukuxhalaba.
Ukuya emsebenzini ukubhabha kungabonisa ukulibaziseka.
Ngelixa ukuphakama emhlabeni ngaphandle kokubhabha kuthathwa njengophawu lokuzingca nembeko.
Ukutolikwa kwephupha malunga nokubhabha ngu-Ibn Shaheen
Ekutolikweni kwamaphupha, ukubhabha kuthwala iintsingiselo ezahlukeneyo kunye neempawu ezihluka ngokuxhomekeka kwiinkcukacha zephupha.
Umntu ozibona ebhabha phezu kwentaba ephupheni lakhe usenokuba yimbonakaliso yokufikelela kwakhe kwisikhundla esibalaseleyo okanye ubunkokeli beqela okanye ummandla.
Ukubhabha kunye neentaka esibhakabhakeni ephupheni kunokubonisa uhambo oluzayo apho umphuphi uya kuhamba kunye nabantu abangazange bazi.
Ngakolunye uhlangothi, umbono wokubhabha kwaye ngokukhawuleza uwela emhlabeni ubonisa ukuba kunokwenzeka ukuba umntu ophuphayo afumane isifo, kodwa akayi kuhlala kwesi sigulo ixesha elide, njengoko uya kuphila ngokukhawuleza.
Le mibono ibonisa ezinye iinkcazo zamaphupha malunga nokubhabha njengoko kuchazwe ngu-Ibn Shaheen, ngelixa ehlala egxininisa ukuba ulwazi luvela kuThixo yedwa, kwaye ukuchazwa kwamaphupha kunokwahluka kwaye kutshintshe ngokusekelwe kwidatha yephupha kunye neemeko zomphuphi.
Ukutolikwa kwephupha malunga nokubhabha ngu-Imam Al-Sadiq
Kwihlabathi lamaphupha, kukholelwa ukuba ukuzibona ubhabha ngobuchule obukhulu kunokubonisa ubunyulu bomoya nehambo entle kubomi bokwenene.
Ngokokutolika kuka-Imam Al-Sadiq, ukuphupha ngokubhabha ukusuka kwenye indawo ukuya kwenye kunokwazisa iindaba ezimnandi ezinje ngokuzibandakanya okanye umtshato, nokuba sisiphi isini somphuphi.
Ukubhabha emaphupheni kudla ngokubonwa njengophawu lotshintsho olukhulu lobomi okanye uhambo oluzayo lokuhamba.
Ukubhabha kwindawo ephantsi kunokuba luphawu lokuxhalaba kunye noloyiko lomntu.
Intsingiselo yombono wokubhabha emoyeni kwiphupha lomfazi otshatileyo
Ekutolikweni kwephupha, ukubhabha esibhakabhakeni kubonwa njengophawu oluneentsingiselo ezininzi, ngakumbi xa kuziwa kumfazi otshatileyo.
Utoliko luyahluka ngokuxhomekeka kwiinkcukacha zephupha kunye neemeko zomphuphi.
Ngokomzekelo, ukuba ibhinqa lizibona lihamba ngenqwelo-moya lisuka kwenye indlu lisiya kwenye, oku kusenokubonisa iinguqulelo ezinkulu kubomi bentsapho yalo.
Ukuphupha ukubhabha kunye nokuba namaphiko kubonisa ukuzibona kunye nokuphakamisa isimo somntu.
Kumfazi otshatileyo ophuphayo ukuba uhamba phezu kwamafu, iphupha libonisa ithemba lakhe eliphezulu kunye neminqweno.
Ngokuphathelele ukubhabhela esibhakabhakeni, kugqalwa njengembonakaliso yovuyo olukhulu nolwaneliseko analo kubomi bakhe bomtshato okanye kwezinye iinkalo zobomi bakhe.
Xa ibhinqa libona ephupheni ukuba libhabha lixhomekeke kumyeni walo, oku kubonisa uxabiso olunzulu nentlonelo umyeni wakhe analo ngaye, yaye kwakhona kubonisa indima yakhe exhasayo ebomini bakhe.
Ukubona omnye wabantwana bakhe ekhwele inqwelo-moya kusenokuchaza ikamva lakhe elithembisayo, enoba oko kumtshato, ukufunda okanye ukusebenza kwelinye ilizwe.
Ukubhabha nokuwa ephupheni
Abaguquleli bamaphupha banikela ngokutolikwa kwephupha malunga nokuwa ngelixa bebhabha ephupheni kunokufanekisela umnqweno wokufezekisa iinjongo ngelixa betyeshela iindlela eziyimfuneko zokwenza njalo.
Kwimeko yokuwa ngokubulalayo, oku kuchazwa njengezilingo zobomi ezinokuthi zijike zibe ludano.
Ngokuphathelele ukuwela emanzini, kuvakalisa umphuphi ekhukuliseka ekuhendweni aze awele kuwo.
Ukuzibona uwela eludakeni kubonakalisa ukufulathela iimfundiso zenkolo, kwaye ukuwela kwindawo engaziwayo kuqaqambisa imvakalelo yokuphulukana nolawulo kwizigqibo zobuqu.
Ngelixa umbono apho umphuphi ebhabha, aze awe, aze aphinde abhabha, ucebisa ukuguquguquka komntu kunye nokukwazi ukufunda kwiimpazamo kwaye uqhubeke usiya kumabhongo.
Kwelinye icala, ukuzibona ubhabha ungenakukwazi ukuyilawula kubonisa ukungathembeli elukholweni nakulwalathiso lokomoya.
Ngokubhekiselele ekuphupheni ukubhabha ngaphandle kokukwazi ukuhlala; Ivakalisa umnqweno anawo umntu anokuthi ekugqibeleni akufikelele, ebulela uSomandla ngoko amenzele kona.
Ukutolikwa kwendiza ephupheni kubafazi abangatshatanga
Kukho ukutolika okuninzi kombono wokubhabha kwiphupha lomfazi omnye, njengoko le mibono ingabonisa iinkalo ezahlukeneyo zobomi bakhe kunye nekamva.
Ukuba ibhinqa elingatshatanga lizibona libhabha lisuka kwikhaya lalo lisinge kwenye indlu ekufutshane, oku kunokugqalwa njengophawu lokuba lisenokutshata nomntu amqhelileyo.
Ngakolunye uhlangothi, ukuba uhambo lwalungenayo injongo ecacileyo, oku kungabonisa imingeni kunye nobunzima onokuthi umfazi abhekane nako kwixesha elizayo.
Ukuba ibhinqa elingatshatanga libona ukuba lihamba ngamaphiko amabini, oku kubonisa ukuba kukho inkxaso kunye noncedo oluvela kumntu osondeleyo kuye, oya kumnceda afezekise iinjongo zakhe kunye neminqweno.
Kwelinye icala, ukuba lizibona lingakwazi ukubhabha, oku kusenokubonisa ukuziva lingenakuzenzela nto xa lijamelene nocelomngeni lobomi, yaye kusenokubonisa ukungazithembi.
Xa ibhinqa elingatshatanga libona ephupheni lakhe ukuba likhuphuka emhlabeni kwaye libhabha phakathi kwesibhakabhaka kunye nendawo ngaphandle kokungena kulo, oku kuchazwa njengophawu oluhle olubonisa ukuba amaphupha akhe kunye namabhongo aya kuzaliseka kungekudala.
Noko ke, ukuba ukubhabha kwayo kuya kufikelela esibhakabhakeni, kunokutolikwa ngendlela eyahlukileyo, kuxela kwangaphambili ukwenzeka kwesiganeko esilishwa.
Ukutolikwa kwendiza ephupheni kumntu
Ukutolikwa kokubona ukubhabha emaphupheni kuthwala iintsingiselo ezininzi kunye nezityebi kunye neentsingiselo.
Ngokomzekelo, ukuba umntu ubona ephupheni lakhe ukuba ubhabha ukusuka kwenye indawo ukuya kwenye, oku kunokutolikwa ngokuthi uya kutshata ngaphezu kwesihlandlo esinye, kwindawo nganye ayityelelayo enxulumene nomnye wemitshato yakhe.
Ukuba ubona ukubhabha ukusuka kwelinye uphahla ukuya kwelinye, oku kungabonisa ukuba umntu ufezekise inkqubela ebonakalayo kunye nephawulekayo ebomini bakhe.
Ngelixa ukubhabha ngamaphiko ephupheni kuthathwa njengophawu lobutyebi kunye neenzuzo ezinkulu zemali ezinokufunyanwa ngumphuphi.
Ukuba ubhabha phezu kolwandle, oku kubonwa njengophawu lokufumana iwonga eliphezulu kunye nokuqondwa ngokubanzi kubantu abamngqongileyo.
Ngokuphathelele ukubhabha ngobuchule obukhulu, njengokhozi, kubhekisela kubulungisa nokuthe tye kobuntu bomphuphi.
Ukutolikwa kwendiza ephupheni kumfazi okhulelweyo
Umbono wokubhabha ephupheni kubafazi abakhulelweyo utyhila iqela leenguqulelo ezahlukeneyo ezithwala iintsingiselo ezintle kunye nomngeni, kuxhomekeke kwimeko yephupha.
Inkcazo nganye ithwala ngaphakathi kwayo ibali elahlukileyo elingabonakalisa amava omphuphi, ithemba kunye noloyiko ngexesha lokukhulelwa.
Xa ibhinqa elikhulelweyo lizifumana libhabha esibhakabhakeni ngaphandle kwemiqobo, oku kunokutolikwa njengophawu oluhle olubonisa ukuzalwa lula nokungabi nantlupheko enkulu neentlungu, nto leyo ezisa intuthuzelo entliziyweni kamama olindele ngokungenamonde lo mzuzu.
Ngokuchasene noko, ukuba uyabona ukuba uyawa ngelixa ezama ukubhabha okanye ukutyibilika kwincopho ephezulu, lo mbono unokubonisa uloyiko kunye nexhala lakhe malunga nokulahlekelwa lusana okanye iingxaki ezinokwenzeka ekukhuleni kwalo.Ezi zizibonakaliso ezifuna umntu ophuphayo. ukunikela ingqalelo ngakumbi kwimpilo yakhe kunye nentuthuzelo.
Okwangoku, ukubonakala kwesimboli sokwenza amaphiko amhlophe kwiphupha lomfazi okhulelweyo uphethe iintsingiselo ezinethemba.
Ukuba ihlala emhlabeni ingabhabhanga ngamaphiko, oku kubonisa ukuba kunokwenzeka ibeleke inkwenkwe.
Nangona kunjalo, ukuba uthatha inyathelo eliya phambili kwaye ubhabhe nayo, oko kubonisa ukuba kunokwenzeka ukuba umntwana abe ngumfazi.
Ukubhabha ephupheni phezu kolwandle kumfazi ongatshatanga
Xa intombazana engatshatanga iphupha ukuba ibhabha phezu kolwandle ephupheni layo, oku kuthwala iintsingiselo ezithile kunye nemiyalezo.
Ukuphupha malunga nokubhabha phezu kwamanzi kunokubonisa ukutyekela kwakhe ekwenzeni izigqibo ngokukhawuleza ebomini bakhe, kwaye oku kunokumzisela imiphumo engathandekiyo.
Lo mbono usenokucebisa ukuba ngoku ujongene nemingeni emikhulu, kwaye uvakalelwa kukuba untywiliselwe embindini wengxaki enzima angakwaziyo ukufumana izisombululo ezicacileyo kuyo.
Ukongezelela, ukuba lo mbono uyaphindwa, usenokuba ngumqondiso wokuba kukho izono okanye ukuziphatha oye wawela kuyo imida yaye umele ucinge kwakhona uze ufune ukuguquka uze umke kuzo.
Ukubhabha phezu kolwandle kunokujongwa njengelinge lenkululeko nosindiso, kodwa kwangaxeshanye kuthwele isilumkiso sokuba silumke xa sisenza izigqibo nemfuneko yokucingisisa nzulu ngaphambi kokuthatha amanyathelo anokuba nemiphumo ebuhlungu.
Ukutolikwa kokubona uloyiko lokubhabha ephupheni kumfazi ongatshatanga
Umbono womfazi ongatshatanga woloyiko lokubhabha ephupheni uthwala iintsingiselo ezininzi kunye nezinzulu.
Lo mboniso unokuba yimbonakaliso yeemvakalelo zokuzisola kunye nesidingo sokuzihlaziya, ebonisa ukubaluleka kokubuyela kwindlela elungileyo kunye nokusebenza ukulungisa iimpazamo.
Uloyiko lokubhabha kumfazi ongatshatanga lukwamela umqobo ekuphumezeni iinjongo zakhe kunye nophawu lobunzima bokukhokela nokwenza izigqibo ebomini bakhe.
Eli phupha likwabonisa ukuba kukho imingeni enokuthi ifike kuye, nto leyo efuna ukuba ajongane nayo ngenkalipho nangobulumko.
Ukutolikwa kwephupha malunga nokubhabha kunye nomntu ephupheni ngokutsho kuka-Ibn Sirin
Ukuphupha ubhabha ecaleni kwakho nomntu omthandayo kunokuba luphawu lozinzo kunye nemvisiswano kubudlelwane phakathi kwakho, kwaye kunokubonisa unxibelelwano olunzulu nolunamandla olukuhlanganisayo ngelo xesha.
Ukuhamba esibhakabhakeni nomntu oqhelekileyo kunokubonisa ukwabelana ngawo onke amava kunye neemvakalelo, nokuba zilungile okanye zingalunganga, eziqinisa amandla obuhlobo okanye ubudlelwane bothando.
Ngakolunye uhlangothi, ukuba ufumanisa ukuba ucheba nomntu ongamaziyo ephupheni, oku kunokufuzisela ukuba uhamba ngexesha elinzima okanye uziva ulusizi okwangoku.
Ukuhamba ngenqwelo-moya ecaleni komntu ongamaziyo kusenokubonakalisa iimvakalelo zokuxhalaba ngekamva noloyiko lokujamelana nemibandela engekaconjululwa.
Ukubhabha nomntu ephupheni kubafazi abangatshatanga
Kwintombazana engatshatanga, ukubona indiza nomntu ephupheni ivakalisa ukulunga kwaye ithwala ukutolika okukhuthazayo ngokubhekiselele kubani indiza naye ephupheni.
Ukuba uyabona ukuba uhamba ngenqwelomoya nesoka lakhe, oku kubonisa ukuba umhla womtshato wabo ukufuphi.
Kwelinye icala, ukuba uzifumana ebhabha nomntu odumileyo, oku kubonisa ukuvela kwethuba lomsebenzi elixabisekileyo elihambisana nethuba lokufumana umvuzo oncumisayo.
Ukutolikwa kwephupha malunga nokubhabha kunye nomyeni wakho ephupheni ngu-Ibn Sirin
Ekutolikweni kwamaphupha, kukho iintsingiselo ezininzi kunye neengcamango ezingabonisa iimeko ezahlukeneyo kunye neziganeko ebomini bomphuphi.
Xa umntu ezibona endiza kunye neqabane lakhe lobomi ephupheni, oku kunokuba neenkcazo ezahlukeneyo kuxhomekeke kwiimeko zomphuphi kunye nesimo sakhe sengqondo kunye nentlalontle.
Phakathi kwezi zitoliko, iphupha lokuhamba ngendiza kunye nomyeni wakho ephupheni lingabonwa njengeendaba ezilungileyo zezinto ezintle ezifana nokuphucula iimeko zobomi, ukuphila, kunye nokulahla ukukhathazeka ngokukhawuleza.
Ngokuxhomekeke kwiinkcukacha zephupha kunye neemvakalelo zomphuphi ngexesha layo, kunokuchazwa njengesibonakaliso sokuxhasana phakathi kwabatshatileyo kunye nokuzama kwabo ngokubambisana ukufezekisa iinjongo zabo kunye nokukhusela intsapho yabo.
Ngakolunye uhlangothi, iphupha lisenokubonisa uloyiko kunye noxinzelelo olufunyanwa ngumphuphi ngamaxesha athile.
Ukubhabha ephupheni kunye nomyeni womntu kunokubonisa umnqweno womphuphi wokubalekela uxanduva okanye iingxaki ezijongene nazo ngokwenene.
Iphupha liza njengembonakaliso yesimo sengqondo somphuphi kunye nomnqweno wakhe wokukhangela ukhuseleko kunye nenkxaso.
Ukutolikwa kwephupha: Ndiphuphe ndibhabha ngaphakathi endlwini ephupheni ngokutsho kuka-Ibn Sirin
Ukutolikwa kokubona indiza ephupheni kunokuthwala iinkcazo ezininzi ngokuxhomekeke kumxholo kunye neemeko zomntu obonayo.
Ukuba umntu uzibona endiza ngaphakathi kwendlu yakhe ephupheni, oku kunokutolikwa ngokwezinye iinguqulelo njengesibonakaliso sokufumana ixesha elinzima okanye ukujongana nengxaki yempilo ebuhlungu ngelo xesha.
Kwintombazana engatshatanga ephupha ukuba indiza ngaphakathi endlwini, oku kunokutolikwa njengophawu lwemiqobo emi endleleni yakhe ekufezekiseni amaphupha kunye neenjongo zakhe.
Lo mbono ubonisa ukuba nokwenzeka kwezithintelo ezithintela inkqubela yakhe kwezinye iinkalo zobomi bakhe.
Ngokubanzi, ukubhabha ngaphakathi kwendlu ephupheni kungabonisa ukuvezwa kobunzima okanye iingxaki ezithile kwintsapho okanye ekhaya ngelo xesha.
Ezi ngxaki okanye iingxaki zinokuba nempembelelo enkulu kwimeko yengqondo okanye yentlalo yomntu.
Ukutolikwa kwephupha malunga nokubhabha esibhakabhakeni ngu-Ibn Sirin
Amaphupha okubhabha afumene ukutolikwa okuninzi ngu-Ibn Sirin, othathwa njengenye yeetoliki ezinkulu zamaphupha kwilifa lamaSilamsi.
Ezi toliko zahlukahlukene zaquka ukubhabha ngamaphiko kwakunye nokubhabha ngaphandle kwawo.
Kukholelwa ukuba abantu abazibona bebhabha ngamaphiko emaphupheni abo basondele ekufezekiseni iinjongo kunye neminqweno yabo.
Nangona kunjalo, kukho iinguqulelo ezineentsingiselo ezingenathemba kangako.
Ukubhabha ukusuka kwenye indlu ukuya kwenye ephupheni kunokubonisa ngokwenene iingxaki zomtshato kunye nokubakho kokwahlukana.
Ngakolunye uhlangothi, ukubhabha phezu kolwandle ephupheni kubonisa utshintsho olukhulu olulindelekileyo olulindelekileyo ebomini bomphuphi, ulindele ukuphuculwa kwemeko yentlalontle kunye nezobugcisa, kunye nokunyamalala kobuvila kunye namandla amabi.
Nangona kunjalo, ukuba iphupha libandakanya ukuwela emanzini ngelixa libhabha, oku kunokutolikwa njengophawu lokujongana nobunzima kunye nemiqobo enokuthi ichaphazele kakubi iinkalo ezahlukeneyo zobomi bomphuphi.
Kwilizwe lamaphupha, ukubhabha phezulu esibhakabhakeni kunye nokubona iintaka ezingaqhelekanga kubonwa njengophawu lwesiganeko esinokuba yingozi esenzeka kwindawo engqonge umphuphi.
Ukuchazwa kwephupha lika-Ibn Sirin malunga nokubhabha kubonisa ukuhlangana phakathi kwamathemba kunye nemingeni ebomini bomntu, ebonisa ukuba into esiyibonayo kumaphupha ethu inokuthwala iimpawu kunye nezibonakaliso zento esilindele ngayo ngokwenene.
Ukutolikwa kokubona iindiza ephupheni
Ukubona iinqwelomoya zobukhulu obuhlukeneyo luphawu lwesethi yokulindela kunye neziphumo kubomi bomphuphi.
Ngokomzekelo, indiza enkulu ephupheni ingabonisa impumelelo enkulu yezemfundo okanye yobuchwephesha kungekudala, ngendlela yokuphumelela okanye ukufumana isatifikethi esibalulekileyo.
Ngelixa inqwelomoya encinci ingabonisa impumelelo yeprojekthi yomntu phantsi kokuphunyezwa.
Ngamanye amaxesha, amaphupha anokuthi aphathe imiqondiso ethile yesilumkiso; Ngokomzekelo, ukubaleka emva kwenqwelo-moya kunokubonakalisa ilahleko okanye ukuphulukana nolwalamano olubalulekileyo.
Ngakolunye uhlangothi, ukuba phakathi kweqela leenqwelomoya kunokuba luphawu lovuyo kunye neentsikelelo ezivela kuzo zonke iindlela.
