Isimboli sikayise ephupheni ziindaba ezilungileyo
U-Ibn Sirin, umguquleli odumileyo wamaphupha, ubonisa ukuba ukubonakala kobawo ephupheni kuthwala iindaba ezilungileyo kunye nethemba ngekamva.
Ukubona utata encuma okanye enikela isipho kulowo uphuphayo kuthathwa njengophawu lwenkathalo kaThixo uSomandla kunye nokukhuselwa komphuphi.
Ukubona ubaba kwimeko eyonwabileyo kukwabonakalisa ubukho bemvisiswano kunye nokulinganisela kubudlelwane bomphuphi kunye neendawo ezizungezile, kunye nokuzinza kobuntu bakhe.
Ukubona uyise ngendlela eqhelekileyo ichazwa njengobungqina bokuba umphuphi unemilinganiselo emihle yokuziphatha, njengokunyaniseka nokuthembeka.
Ukuba ubawo ubonakala ephupheni enika iingcebiso kunyana wakhe kwaye lo wokugqibela uyayamkela, oku kubonisa isikhokelo kunye nolwalathiso olukhokelela kwimpumelelo ebomini bakhe.
Abatoliki bacebisa ukuba xa bebona ubawo ephupheni, ubani ufanele axabise icebiso alinikelayo ukuze aphephe iingxaki neengxaki.
Ngokutsho kuka-Ibn Sirin, ukubona uyise ephupheni kukubonakalisa ikamva eliqaqambileyo kunye nobomi obuzele ulonwabo kumntu ophuphayo.
Kwakhona, ukubona ubawo evuya kungumqondiso wolwaneliseko olukhulu lukaThixo ngomphuphi.
Ukongezelela, ukubonakala kukayise ehleka ephupheni kubonisa ukuba umphuphi ngumntu othandekayo nowamkelekileyo phakathi kwabantu.
Ukutolikwa kokubona ubaba ephupheni ngu-Ibn Sirin
Ekutolikweni kwamaphupha, ukubona uyise evuyiswa ephupheni kubonakala njengophawu lwethemba kunye nethemba lokuba umphuphi unalo kwimbono yakhe yobomi.
Lo mbono udla ngokubonisa isimo sozinzo ngokwasengqondweni kunye nentuthuzelo yangaphakathi umntu aziva ngayo ngokwenyani.
Inkangeleko katata owonwabileyo inokuvakalisa iindaba ezilungileyo ezinjengokudibana nabantu esibathandayo abangekhoyo okanye ukwandiswa kwendlela yokuziphilisa neentsikelelo.
Ukuthetha noyise ephupheni kuhambisana nemiyalezo emininzi, njengoko kudla ngokubonisa impumelelo nokugqwesa anokuyonwabela umphuphi, enoba kukwimfundo yakhe okanye umsebenzi wakhe wobugcisa.
Ukuba i-hadith ibandakanya iingcebiso, umntu ophuphayo kufuneka ayithathele ingqalelo njengoko inokuba sisikhokelo kuye ebomini bakhe.
Ukufumana isipho esivela kuyise kabani ephupheni kuyimbonakaliso yenkuselo nenyameko yobuthixo anandiphayo umphuphi.
Lo mbono ukwabalaselisa iimpawu zokuziphatha ezilungileyo zomphuphi, yaye ugqalwa njengesiqinisekiso sobubele neentsikelelo umntu azinandiphayo ebomini bakhe.
Ukutolikwa kokubona utata ephupheni nguSheikh Al-Nabulsi
USheikh Al-Nabulsi ugxininisa ukubaluleka kokubona utata emaphupheni, ecinga ukuba luphawu oluhle olunxulumene kakhulu nokulunga.
U-Al-Nabulsi ukholelwa ukuba ukubonakala kobawo ephupheni kufanekisela ukuzaliseka kweminqweno kunye nokunqoba ubunzima.
Ngokukodwa kwabo bahamba kwiimeko ezinzima, ukubonakala kukabawo ephupheni lakhe kunokuvakalisa isiqabu esikufuphi.
Ukubona lo bawo kusenokubonisa ukulandela ekhondweni lakhe nokugqibezela indlela ayiqalileyo.
Kwelinye icala, uGqr.
USuleiman Al-Dulaimi ubonise uhlalutyo olujolise kwimiba yengqondo kunye nentlalontle yokubona uyise ephupheni.
Ubonisa ukuba lo mbono ungabonakalisa uhlobo lobudlelwane phakathi komphuphi kunye noyise, egxininisa ukuba umphuphi unolwazi ngakumbi malunga neenkcukacha zolu budlelwane.
Kwakhona kuphakamisa ingcamango yokuba umbono kabawo awunakunxulumana ngokuthe ngqo nomntu ngokwakhe, kodwa kunokuba ube ngumqondiso wegunya okanye inkqubo ekhoyo kubomi bomphuphi.
Kulo mongo, ukuvukela uyise ephupheni kunokutolikwa njengokuvukelwa kwentlalontle okanye imithetho esebenzayo ngokwenene.
Ukuphupha ngoyise ephupheni kumfazi ongatshatanga
Ekutolikweni kwephupha, ukubona uyise uphethe iintsingiselo ezahlukeneyo kwintombazana enye, kwaye uvakalisa iintsingiselo ezininzi ezinxulumene nobomi bakhe bomntu kunye nekamva.
Xa intombazana engatshatanga ibona uyise ephupheni, oku kunokuba ziindaba ezilungileyo, ezibonisa ukuba intlungu kunye neengxaki zobomi bakhe ziya kudlula ngokukhawuleza.
Kwimeko ethile, ukuba intombazana ibona uyise ongasekhoyo eyipha isipho, oko kusenokugqalwa njengophawu lomtshato wakhe ongekude kwixesha elizayo.
Ngakolunye uhlangothi, ukuba intombazana ibona ukuba uyise wafa ephupheni ngoxa esaphila, oku kungabonakalisa ukuxhalaba okanye isilumkiso malunga nempilo kayise ngokwenene.
Ngokuphathelele ukuchazwa kokubona ukufa kukayise kwintombazana engatshatanga ephupheni, kunokufanekisela inguqu enkulu ebomini bakhe, njengokufudukela kwindlu yomyeni wakhe, kunye nokulindela ukuzuza ulonwabo nokuzinza kwesi sigaba esitsha sakhe. ubomi.
Wonke umbono uphethe imiyalezo enokuthi ibe sisiseko sokulindela okanye izilumkiso ezinxulumene nobomi bentombazana emhlabeni, okwenza ukuqonda kwabo kuyimfuneko ukujongana noko kuza kuziswa yimihla ezayo.
Intsingiselo yokubona ukwanga kukayise kwiphupha lomfazi otshatileyo
Ukubona umfazi ephupheni njengokungathi uyise uyamanga, ngakumbi ukuba wayehleka ngelixa esenza njalo, uphethe iimpawu ezintle ezibonisa amaxesha azaliswe luvuyo kunye neendaba ezivuyisayo ezilindele kuye kwiintsuku ezizayo.
Olu hlobo lwephupha lufanekisela ukuthuthuzeleka ngokwasengqondweni kunye nokukhuseleka ngokweemvakalelo okujikeleze ubomi bomphuphi, ukomeleza imvakalelo yakhe yokuba nethemba kunye nokulungela ukufumana ukulunga kunye nolonwabo kwikamva.
Ukumomotheka nokuhleka ngexesha lokuwola ephupheni kuyimbonakaliso enamandla yokufika kweendaba ezivuyisayo emva kwamaxesha ekusenokwenzeka ukuba aye alawulwa kukulinda okanye ukudideka.
Ukuba umfazi uhamba ngamaxesha amathandabuzo okanye ukudideka ebomini bakhe, ngoko eli phupha liza njengomyalezo wesikhokelo umbongoza ukuba abe nentembelo kwizigqibo zakhe kwaye athembise impumelelo yakhe ekwenzeni ukhetho lobulumko oluya kukhokelela ubomi bakhe obungcono.
Iimvakalelo zomphuphi kunye neengcamango zobuntu bukabawo zidlala indima ebalulekileyo ekuchazeni umbono, njengoko ezi zinto zinokuphucula iintsingiselo ezintle okanye imiyalezo echanekileyo ngokuchanekileyo.
Ukwanga ovela kubawo ephupheni kukwabonisa imbonakaliso yothando nolangazelelo uyise anokuthi abe nalo ngentombi yakhe, egxininisa ukubaluleka kokhuseleko nothando lowo umphuphiyo alunika uyise.
Lo mbono ubonisa inkxaso nenkxaso, ugxininisa ukulunga okumlindeleyo, kunye nemfuneko yokuphulaphula isiluleko nolwalathiso lwabazali njengenkxaso nokhokelo ebomini bakhe.
Ukutolikwa kokubona ubaba kwiphupha lomfazi okhulelweyo
Xa umfanekiso kayise ubonakala kumaphupha omfazi okhulelweyo, oku kudla ngokuchazwa njengento yokubonakalisa uloyiko lwakhe olunxulumene nenqanaba lokuzalwa kunye nomnqweno wakhe wokuziva ukhuselekile kwaye uzinzile.
Kwelinye icala, ukuba ubawo ofileyo uthe cwaka ephupheni, oku kunokubonwa njengophawu olubonisa imfuneko yokuthandaza, ukuguqukela kwiKur’an, kwaye unikele amalizo egameni lakhe njengendlela yokusondela nokuthandaza kuye. yena.
Ngakolunye uhlangothi, ukuba uyise ubonakala ephupheni kwaye uyonwabile, ezi ziindaba ezilungileyo ezibonisa ukunyamalala kweenkxalabo kunye nempumelelo yokuthuthuzela kunye nokhuseleko ebomini.
Lo mbono ukwahamba neengcinga zentsikelelo kunye nempumelelo, kwaye licebiso lokuzuza inzuzo kwimithombo yemali esemthethweni kunye namaxesha okuphila olonwabo nolonwabo.
Ukutolikwa kokubona ubaba onomsindo ephupheni
Iingcali zokutolika amaphupha zithi xa umntu ebona ephupheni ukuba uyise ubonakalisa umsindo kuye, lo mbono usenokuthwala isilumkiso nesigidimi esilumkisayo esisuka kuyise sisiya kunyana wakhe.
Esi silumkiso sisenokuvela kwisenzo sobubi esenziwe ngumntu, enoba sisenzo sokungabi nabulungisa kuye okanye kwabanye.
Ingqumbo ephupheni ayisoloko ingumqondiso ombi, kunoko inokusebenza njengomqondiso wokuba umntu aphinde ahlolisise izenzo zabo aze alungise naziphi na iimpazamo abasenokuba baye bazenza.
Ngaphezu koko, lo mbono ubonisa ukubaluleka kokuphulaphula ukhokelo nolwalathiso lwabazali.
Ukuba umbono utyhila impazamo eyenziwe ngumntu, ibonwa njengethuba lokuphononongwa nokulungiswa.
Kuyimfuneko ukuba umntu obona umbono onjalo athathe amanyathelo asebenzayo okuguqula ukuziphatha kwakhe kwaye anqobe iimpazamo, ekuphenduleni iingcebiso kunye nesikhokelo esimelelwe ngumsindo kayise ephupheni.
Ukutolikwa kokubona uyise ongasekhoyo ephupheni
Ekutolikweni kwephupha, ukubona uyise ofileyo kuneentsingiselo ezininzi kuxhomekeke kumxholo wephupha.
Ukuba uyise ubonakala ephupheni njengokungathi ukhuthaza abantwana bakhe ukuba batyelele izihlobo, oku kubonisa ukubaluleka kokugcina ubudlelwane bentsapho kunye nokuzama ukunceda izihlobo ezisweleyo.
Lo mbono uvakalisa umnqweno wokomeleza ulwalamano nokomeleza umanyano lwentsapho njengendlela yokuthobela uThixo.
Ukuba ubawo ubonakala ekhala ephupheni, oku kunokubonakalisa iimvakalelo ezinzulu zokulangazelela umphuphi ahlangabezana nazo ngoyise ongasekhoyo, okanye kusenokubonisa iingcinezelo ezingokwengqondo neengxaki umntu ajamelana nazo ebomini bakhe.
Nangona kunjalo, ukuba ukukhala kukhatshwa sisandi esikhulu, oku kunokufanekisela ukunyamalala okusondeleyo kweenkxalabo kunye nokuphela kweengxaki ezibandezelekayo.
Ukuba ubawo ubonwa esitya okanye esela, lo mbono uvakalisa ukufika kokulunga neentsikelelo kubomi bomntu.
Kwintombazana engatshatanga ephupha uyise ongasekhoyo eyinika iimpahla, oku kusenokuba ziindaba ezimnandi zomhla womtshato osondelayo, ezicela ukuba ilungiselele esi siganeko sibalulekileyo ebomini bayo ize isamkele ngentliziyo ezele luvuyo.
Ukutolikwa kwephupha malunga noyise ecatshukiswa yintombi yakhe
Uhlalutyo lwephupha malunga noyise ocatshukiswa yintombi yakhe ephuphayo sisihloko esibalulekileyo esitsala ingqalelo yabantu abaninzi.
Olu hlobo lwephupha luthwala iintlobo ezahlukeneyo zokutolika kunye neesimboli ezinentsingiselo.
Ngokuqhelekileyo kusenokubakho inkolelo yokuba loo mibono ivakalisa amashwa okanye eneneni ibonakalisa iimvakalelo ezingathandekiyo ezivela kubawo ngakulowo uphuphayo, kodwa ukutolika kuthabatha ithuba elahlukileyo.
Enyanisweni, lo mbono unokuthathwa njengoluhlobo lwesilumkiso okanye isilumkiso kumphuphi ukuba angakwazi ukujamelana nemingeni okanye ubunzima kwixesha elizayo.
Iquka umyalezo ovela kubawo ukuya kwintombi equlethe ngaphakathi kuyo uhlobo lwenkathalo nengqalelo, itsalela ingqalelo kwimfuneko yokulungiselela ukujamelana nemiqobo ezayo.
Kwakhona, lo mbono unokutolikwa njengomqondiso wokuba uyise uzisa kumphuphi iindaba ezilungileyo zento encomekayo esondela elundini phayaa emva kwethuba lobunzima namaxesha anzima.
Ngamanye amazwi, nokuba iphupha libonakala phezu komsindo, ukuchazwa kwalo kuthetha iinjongo ezintle kunye nokulindela okulungileyo kwikamva.
Ukubona utata ongasekhoyo egula ephupheni
U-Ibn Sirin ubonisa ukuba ukubonakala kukabawo oshonile ephupheni, ephethwe sisifo, kunokubonisa ukuba ushiye amatyala angahlawulwanga.
Ukuba intombazana engatshatanga iphupha uyise ongasekhoyo ephethwe yintloko, oku kungabonisa ukulibaziseka emtshatweni wakhe.
Ngoxa umbono ofanayo womfazi otshatileyo ubonisa iingxaki ezinkulu zemali ezinokubakho ebomini bakhe.
Kumfazi okhulelweyo, ukuba ubona uyise ongasekhoyo egula, oku kusenokubonisa ukuba umhla wakhe wokuzalwa uyasondela.
Le mibono, ngokubanzi, inokuba ngumyalezo obiza imithandazo yomfi kunye nozipho egameni lakhe.
Ukubona utata ongasekhoyo eqaqanjelwa yintamo kunokuthetha ukusebenzisa imali ngokugqithisileyo ngokungenanzuzo.
Ukutolikwa kwephupha malunga nokuxabana noyise ophilayo
- Kwihlabathi lamaphupha, ukungquzulana nomzali kusenokuba nentsingiselo enzulu ephathelele indlela ubani ahlangabezana ngayo nemeko-bume yakhe nezigqibo zobuqu.
- Xa umntu ejamelene nokungavisisani noyise ephupheni, oku kusenokuba yimbonakaliso yokulandela kwakhe iindlela ezingaphumeleliyo ebomini bakhe, nokuqhubeka kwakhe etyeshela icebiso elixabisekileyo elinokumkhokelela kwindlela elungileyo.
- Lo mbono uthetha imfuneko yokuba uzihlole kwaye uguqule indlela yokuziphatha ukuphepha ukuzisola okunokwenzeka kwixesha elizayo.
- Kwiimeko apho ungquzulwano lukhula lube ziingxabano eziqatha okanye kwanogonyamelo, oku kusenokuba yimbonakaliso yokungoneliseki komzali nomsindo ngenxa yehambo yomntu esenokungqubana nemilinganiselo eyamkelekileyo kunye neemfundiso zonqulo lwabantu abadala.
- Ukuba ukungaboni ngasonye nomzali ephupheni kungaphezu kogonyamelo, oko kusenokubonisa ukuba loo mntu uzifica esonweni yaye ulandela iindlela ekusenokwenzeka ukuba zichasene nobulungisa nokuziphatha okuhle, nto leyo ebangela ukuba umntu abuyele, aguquke, aze azilungise ngokukhawuleza. kangangoko kunokwenzeka.
- Ngokombono ka-Ibn Sirin, omnye wabaguquleli abagunyazisiweyo kwihlabathi lokutolika amaphupha, ukuxabana kunye neengxabano kunye nomzali kunokubonisa imeko yonxunguphalo kunye neengxaki umphuphi atyhubela kuzo ngenxa yesikhashana kunye nokungaqwalaselwanga kakuhle. izigqibo.
Ukutolikwa kokubona uyise ofileyo ephupheni lomntu
Xa umntu ephupha ngokubona uyise ongasekhoyo, yaye ubonakala ediniwe yaye ebuthathaka, oku kungabonisa imfuneko engxamisekileyo yokuthandazela uyise ongasekhoyo.
Kwakhona, ukubonakala kukabawo ongasekhoyo ephupheni, ngokungathi ukwimeko yokufa, kunokubonakalisa umnqweno womfi wokufumana imithandazo nezibongozo kumphuphi.
Ukuba umbono uquka indawo yomngcwabo kayise, oku kubhekisela kumlinganiselo wolangazelelo kunye nentlungu efunyanwa ngumphuphi ngenxa yokulahlekelwa nguyise.
Kuyaphawuleka ukuba ukutolikwa kwamaphupha kunokutolikwa, yaye uThixo ungoyena Uphakamileyo nowazi konke.
Ukutolikwa kwephupha malunga nokufa kukayise
Iingcali ezininzi zokutolika amaphupha zikholelwa ukuba ukuphupha ngokufa kukayise kuneentsingiselo ezithile ezinokuhluka ngokuxhomekeka kwiimeko zephupha ngokwalo.
Ngokusekelwe kuhlalutyo lwabantu abafana no-Ibn Sirin kunye nabanye, kunokwenzeka ukuba ubonise utoliko olubalaseleyo olunxulumene nolu hlobo lwamaphupha.
Ukuphupha ngokufa komzali kudla ngokugqalwa njengomyalezo obonisa iimeko zengqondo zomphuphi, obonisa inqanaba lobuthathaka okanye ukuxhalaba ngokuphathelele imiba ethile echaphazela ukuzinza kwakhe ngokweemvakalelo okanye ngokwasemzimbeni.
Nangona kunjalo, le mibono ngokuqhelekileyo ibonwa njengeendaba ezilungileyo zokuba iinkxalabo ziya kutshabalala ngokukhawuleza kwaye ukuzinza kuya kubuyela ebomini bomntu.
Ngakolunye uhlangothi, ukuba iphupha libandakanya ukugula kukabawo ngaphambi kokufa kwakhe, oku kungabonisa imingeni yempilo okanye yengqondo enokuthi iphuphe.
Lo mbono unokubonisa imeko yokuwohloka kwiinkalo ezahlukeneyo zobomi bomntu, nokuba zinxulumene nezinto eziphathekayo, iimvakalelo okanye imicimbi yasekuhlaleni.
Kubantu abajongene nobunzima obukhulu kubomi babo kwaye baphuphe ngokufa kukayise, oku kungabonakalisa ukuba kukho umthombo wenkxaso kunye noncedo elundini.
Ubume boncedo buhluka ngokwendawo yokufa kukayise ephupheni; Ukuba ukufa kwenzeke kwikhaya losapho, oku kufanekisela ngokukodwa inkxaso evela kusapho.
Noko ke, ukuba lo mbandela wenzeke kwikhaya lomhlobo okanye umntu owaziwayo, oku kubonisa inkxaso evela ngaphandle kwentsapho.
Ukuba indawo leyo ingaziwa okanye ingaziwa, ibonisa ukufumana inkxaso kunye noncedo kubantu abangazange balindele ukuba umphuphi abe yinxalenye yobomi bakhe okanye isisombululo kwiingxaki zakhe.
