Ukutolikwa kwephupha elifileyo
Kulwimi lwamaphupha, ukubona umntu ofileyo kunokuthwala iintsingiselo ezininzi neengcaciso ezivuselela umdla nezifuna ukucamngca.
Ukuba umntu ubona ephupheni lakhe ukuba umntu ofileyo udansa ngokuvuya, ke eli phupha lingabonisa induduzo yaloo mntu kwelinye ihlabathi kunye nokwaneliseka kwakhe ngento akhoyo.
Noko ke, ukuba izenzo zomntu ofileyo ephupheni zibandakanya ukulunga, njengokuncuma okanye ukupha, ngoko oku kubonisa kulowo uphuphayo ukuba kukho indawo ebomini bakhe yokuphucula nokukhula, enoba kunqulo lwakhe okanye kwihlabathi lakhe, yaye oko kuyamkhuthaza. ukuba enze imisebenzi emihle.
Ngokwahlukileyo koko, ukuba lowo uleleyo ubona ukuba umntu ofileyo wenza into embi, oko kugqalwa njengesisilumkiso kuye ukuba ayeke ukwenza izono aze azikhwebule kuzo.
Ngokuphathelele umntu ophupha ukuba ufuna ukutyhila inyaniso enxulumene nomntu oshonile, oku kubonisa umnqweno wakhe wokufunda ngobomi baloo mntu okanye i-biography.
Ukuba umntu ofileyo ubonakala ephupheni ngendlela engacacanga aze abuyele ebomini ngovuyo, oku kunokutolikwa njengentsingiselo yokuba umphuphi uya kufumana iintsikelelo ebomini bakhe, ezinjengozuko, ubulumko nobutyebi obuvumelekileyo.
Ukutolikwa kwephupha elifile lika-Ibn Sirin
Emaphupheni, sinokuba nemibono eneempawu ezahlukeneyo kunye neentsingiselo, kuquka ukubona umngcwabo womntu ofileyo ngokungathi ushiye ubomi okwesibini.
Lo mbono uqulethe imilinganiselo emininzi kunye nemibono, abathi abo baziyo bayitolike njengesalathiso sesiganeko somtshato esenzeka phakathi kwabo balandela loo mntu ufileyo. Ukukhala phezu kwakhe ngaphandle kokukhwaza okanye ukukhala kubonwa njengophawu lokufikelela kwisiqabu kunye nokulungisa imicimbi phakathi kwamaqela amabini.
Kwenye intsingiselo, xa umntu ephupha ephupheni lakhe wangqina ukuba umntu ofileyo ufile ngokutsha, lo mbono uxela ukufa komntu kwinzala yakhe okanye entsatsheni yakhe, ngokungathi loo mntu ufileyo ufe kabini. umlinganiselo onempembelelo kubomi bomphuphi.
Kukho elinye ityala elinxulumene nabafileyo emaphupheni; Ukuba umntu ubona ukuba umntu ofileyo ufile engakhange abonise naziphi na iimpawu zokufa, njengeengubo okanye imikhosi yomngcwabo, ngoko lo mbono unokubonisa ilahleko yemali okanye ukuchithwa kwendlu.
Ukutolikwa kwephupha malunga nomfazi ofileyo
Xa intombazana engatshatanga ibona uyise ongasekhoyo ebuyela ebomini emaphupheni ayo, inokuva umqondiso oqinileyo wokuba umendo wayo wokugqwesa ezifundweni kunye nokoyisa imiqobo ekhoyo isendleleni elungileyo.
Lo mbono usasaza ivumba lethemba entliziyweni yakhe, uvakalisa ukuba isifingo esitsha, esiqaqambileyo sempumelelo sele kumbovu ukuba sisondele.
Ukuba le ntombazana yayijongene nobukrakra beemeko ezinzima, kwaye yabona ephupheni lakhe ukuba uyise ongasekhoyo wayemnika ukumomotheka kunye nendandatho yegolide, ke le nto iphethe iindaba ezilungileyo kunye nesibhengezo sokuba ingxaki yakhe iya kusonjululwa kungekudala, intliziyo yakhe iya kuthi. akhululeke, kwaye imeko yakhe iya kuphucuka kwixesha elizayo elingekude.
Noko ke, ukuba ibhinqa elingatshatanga liphupha ukuba umfi uyamgona, oku kubonisa ukuba sele eza kufikelela usukelo ekudala elulindile, yaye wonke umgudu kunye nexesha alincamile aliyi kuba lilize.
Eli phupha lifuzisela inzaliseko esondeleyo yeminqweno ethandekayo ebenayo ixesha elide.
Ngakolunye uhlangothi, ukuba intombazana ibona ephupheni umama wayo ongasekhoyo ebuyela ebomini, oku kunentsingiselo enzulu ebonisa imeko yokuzola kunye nokwaneliseka kwimeko yakhe yangoku, ebonisa isimo somoya esiphakamileyo nesisikelelekileyo ukuba umntu oshonile uya kunandipha. kubomi basemva kokufa.
Ukutolikwa kwephupha malunga nomfazi ofileyo kumfazi otshatileyo
Xa umfazi otshatileyo ebona ephupheni lakhe ukuba umntu ofileyo ubonakala phambi kwakhe kwaye wenqaba ukuthetha naye, lo mbono unokuba yimbonakaliso yobunyani bomtshato wakhe. Kusenokubonisa ukuba kukho ukubanda nomgama kulwalamano phakathi kwakhe nomyeni wakhe, yaye kunokuqikelela ukuba kukho iingcamango zokwahlukana eziphuphumayo engqondweni yomyeni.
Lo mbono usenokuba nezalathiso zokungavisisani kunye nobudlelwane obunzima anabo nomyeni wakhe ngeli xesha.
Ke ukuba umfazi uthe wazibona ekwimeko apho engekazali, kwaza kwabonakala kuye ofileyo ephupheni, ekhangele kuye, emncumela, emncumela, loo nto izisa iindaba ezilungileyo kulowo uhleliyo; ibe luphawu lokwenzeka kokukhulelwa ekudala eyilindile.
Ukwamkela umntu ofileyo ephupheni kumfazi otshatileyo kuzisa iindaba ezilungileyo kunye nokuchuma, njengoko kufanekisela ubuninzi kunye nokuphila okuza kuza kuye kungekudala.
Lo mbono ubonisa impumelelo yobungcali kunye nokufezekiswa kweenjongo, kulandelwa ubuninzi bokuphila kunye nemali, eyenza izinto ezinzima ebomini bakhe zibe lula kwaye ulonwabo kunye nokuqinisekiswa kuzalise intliziyo yakhe.
Ukongezelela, ukuba umfazi otshatileyo ubona ephupheni lakhe umntu ofileyo ebanga isandla sakhe, ngoko ngumbono ozisa iindaba ezilungileyo zelifa lezinto eziphathekayo ezinokuza kuye kungekudala, kwaye uya kukwazi ukuchitha into ethile. oko kuya kumnceda kweli hlabathi.
Ukutolikwa kwephupha malunga nomntu oshonile kumfazi okhulelweyo
Ukubona abafileyo ephupheni, ngakumbi kubasetyhini abakhulelweyo, balayishwa ngeengqungquthela kunye nemiyalezo efihliweyo.
Ngokomzekelo, ukuba umntu ofileyo ubonakala ephupheni lomfazi okhulelweyo kwaye ukhangele kuye kwaye ehleka, oku kusenokuba ngumqondiso omhle obonisa ukusondela kokuzalwa komntwana.
Eli phupha likhuthaza umfazi ukuba alungiselele kakuhle ukuhlangabezana nomntwana wakhe olindelekileyo, wongeza umlinganiselo wokuqinisekisa kunye nethemba kumava okukhulelwa.
Xa ibhinqa ligona umntu ofileyo amaziyo ephupheni lakhe, oku kunokugqalwa njengophawu olukhuthazayo oluthumela umyalezo wethemba lokuba amava okuzala aya kuhamba kakuhle kwaye angabi nazingxaki, nto leyo ekhulula ixhala lakhe kwaye imnike imvakalelo yoxolo. .
Ukuba ibhinqa liphupha umntu ofileyo ongaziwayo emnika isipho esixabisekileyo, oku kuchazwa njengobuninzi bokulunga okuya kuhlala kuye ngomntwana wakhe, okulindeleke ukuba abe ngumthombo wokuzingca kunye nenkxaso yakhe ebomini.
Nangona kunjalo, zikho ezinye iinkalo ezinokuza kwiimeko ezingenathemba kangako.
Ukubona inani labantu abafileyo ephupheni lomfazi okhulelweyo lingabonisa ubukho babantu kwindawo ezungezile abaphethe iimvakalelo zomona okanye inzondo kuye, nto leyo efuna ukuba alumke kwaye aqiniswe.
Kwelinye icala, ukuba ibhinqa libona umntu ofileyo amaziyo enxibe ezimhlophe kwaye encumile ephupheni lakhe, oku kuchazwa njengeendaba ezilungileyo zokuba umntu ofileyo uya kunandipha ulonwabo noxolo kubomi basemva kokufa, okubonisa ukukholelwa kwimiphefumlo elungileyo efumanayo. intuthuzelo emva kokufa.
Ukutolikwa kwephupha malunga nomfazi oqhawule umtshato ofileyo
Xa umfazi oqhawule umtshato ebona ephupheni umntu ofileyo emnika isipho, lo mbono uneentsingiselo ezintle kunye neendaba ezilungileyo zilindele kuye kwixesha elizayo.
Olu hlobo lwephupha lunokuba luphawu lokuguqulwa okuphumelelayo kubomi bowesifazane, njengoko lubonisa ukuguquka ukusuka kwixesha lobunzima kunye neentlungu ukuya kumanqanaba amatsha azaliswe luvuyo kunye nentuthuzelo.
Ngokomzekelo, ukuba umntu oshonile ubonakala ephupheni ephila kwaye ebonakala evuya, oku kubonisa ukuba iinkxalabo kunye neengxaki ezinzima kumfazi ziya kuhamba.
Ukuba umfi ubonakala ebuhlungu ephupheni, oku kungabonisa ukuba umfazi ujongene neengxaki ezincinci ezinokumchaphazela okwethutyana.
Ukutolikwa kwephupha lomntu ofileyo
Xa umntu ebona umntu ofileyo edansa ngokuvuya ephupheni lakhe, oku kuchazwa ukuba umphefumlo ofileyo uhlala ngoxolo nokwaneliseka emva kokumka kwawo kwihlabathi lethu, ethembisa uvuyo lokuphila emva kokufa.
Nangona kunjalo, ukuba umbono uyaphikisana nalo mfanekiso uvuyisayo, kwaye umntu ofileyo ubonwa esenza izinto ezingathandekiyo okanye esenza into engavumelekanga, ngoko eli phupha linokwazisa umphuphi ekunciphiseni ukuzibophelela kwakhe elunqulweni, ngakumbi kwimithandazo kunye nemisebenzi, egxininisa imfuneko yephupha. babuyela endleleni ethe tye, baguqukele enguqukweni.
Nangona kunjalo, ukuba umbono ufika nomntu ofileyo othandazayo, ngoko oku kubonisa ngokucacileyo ukucoceka kwe-biography yomphuphi, kunye nokuqinisekiswa kokuziphatha kwakhe okuhle kunye nokusondelana noMdali, uMninimandla onke.
Noko ke, ukuba umntu oleleyo ubona iphupha elithetha ngomntu ofileyo ebuyela ebomini, oku kunokutolikwa njengento ebonisa ukuba kukho inkqubela ebonakalayo eya kwenzeka kubomi obusebenzisekayo bomphuphi, nto leyo ebonisa ukuba imizamo yakhe ayiyi kuba lilize nokuba impumelelo iya kuba lilize. ube ngumhlobo wakhe kwixesha elizayo.
Noko ke, amaphupha akwanesilumkiso ukuba umntu uzibona ehleli ngaphakathi engcwabeni lomntu amaziyo, oku kusenokugqalwa njengesimemo esicacileyo sokucamngca ngehambo nesilumkiso nxamnye nokuwela esonweni, kugxininiswa ukubaluleka kokufuna ukuxolelwa nokuzabalazela ukwenza unako nako. ekuziphuculeni.
Ukubona umntu ofileyo ephupheni ethetha nam
Ngolwimi lwamaphupha, ukubona umntu ofileyo ethetha nawe ephupheni lakho kunokuthwala imiyalezo emininzi.
Xa uzifumana uphambi komntu obhubhileyo okuxelela ngesidingo sakhe somthandazo okanye isisa, oku kunokuba ngumyalelo ovela kwelinye ilizwe ukukukhumbuza ngokubaluleka kokuba nobubele kuye, nokuba kuthandazela umphefumlo wakhe okanye enika umphefumlo wakhe imali ecocekileyo.
Ukuba uyihlo ongasekhoyo ubonakala kuwe ephupheni lakho, ethatha inxaxheba kwiseshoni kunye nawe kwaye ekuxelela izinto ezibalulekileyo, oku kunokuba ngumqondiso obonisa ukuxhalaba kwakhe malunga nezenzo ezinokulimaza okanye zibangele ukuba uzisole.
UIbn Sirin wathi amaphupha anjalo asenokubonisa isigxina somntu ofileyo eParadesi, apho aphila kulonwabo nolonwabo.
U-Ibn Sirin ukholelwa ukuba ukuthetha nomntu ofileyo ephupheni kunokuzisa iindaba ezilungileyo zobomi obude bomphuphi.
Ngamanye amaxesha, ukuba umntu ofileyo uza ephupheni ukuba akuxelele into ethile, kufuneka ubeke ingqalelo kulo myalezo kwaye uwuthathe ngokungathí sina.
Umbandela okulumkisayo usenokuba yinto obungayiqondi, yaye oku kuqinisekisa ulwalamano lokomoya olumanyanisa abaphilayo nabafileyo.
Kwintombazana engatshatanga, iphupha elithetha nomntu ofileyo lisenokuba nentsingiselo ebonisa ukuba utyhubela ixesha elinzima yaye liqulethe isigidimi sethemba nesiqabu esivela kuThixo.
Ukuba umlingiswa ephupheni ungowasemzini kuye, oku kunokuthetha ukufika komntu olungileyo kunye nohloniphekileyo ebomini bakhe oya kutshintsha imeko yakhe ibe ngcono.
Ukuba ngokwenene uyamazi umntu ofileyo, oku kusenokuvakalisa iindaba ezilungileyo elundini phayaa.
Ukuba ibhinqa elingatshatanga libalekela umntu ofileyo lizama ukuthetha naye ephupheni lakhe, umyalezo olapha unokuba sisilumkiso kuye sokuba usendleleni ezaliswe ziingxaki nobunzima, kodwa uThixo uya kumkhokelela kwindlela elungileyo.
Ukubona abafileyo besempilweni entle ephupheni
Ukubona abafileyo ephupheni ngokukhanya okuhle nokuhle kuyinto eqhelekileyo engaqondakaliyo, njengoko abaninzi bakholelwa ukuba ibonisa imeko yomntu ofileyo kubomi basemva kokufa.
Ngokutsho kweengcaciso ezahlukeneyo kule mbono ixhaphakileyo, la maphupha asenokuba neendaba ezimnandi kulowo uphuphayo, kungekhona kumfi.
Kulo mongo, umbono apho umntu ofileyo ebonakala enembonakalo ethuthuzelayo neyolisayo ibonisa ukuba kunokwenzeka utshintsho olulungileyo kubomi bomphuphi.
Ukuba umntu ujongene nobunzima, iingxaki eziqokelelweyo, okanye uyakhubeka kwiinkalo ezithile zobomi bakhe, ngoko ukubonakala komfi ephupheni kunokufuzisela ixesha elizayo lokuphucula kunye nokuququzelela izinto ezilindileyo kunye nokususa iingxaki ezimiyo. indlela yakhe.
Ngokuchaneke ngakumbi, lo mbono unokubonisa ukuvulwa kweehorizons ezintsha ezizisa ithemba kunye nethemba lekamva elilula neliqaqambileyo.
Ukulila ufile ephupheni
U-Ibn Sirin unikeza ukuchazwa okucacileyo kweentsingiselo zamaphupha ahambelana nokubona abafileyo bekhala ephupheni.
Kubonisa ukuba ukukhala ngokuvakalayo ephupheni komntu ofileyo kunokubonakalisa amava abuhlungu awayenawo kubomi basemva kokufa, nto leyo ebonisa ukuba ungcungcuthekiswa ngenxa yezono azenzileyo.
Kwelinye icala, ukuba umntu ofileyo ubonakala ephupheni yaye ukhalela cwaka, oku kubonisa imeko yentuthuzelo nolonwabo ayinandiphayo ehlabathini emva kokufa.
Ngomnye umxholo, u-Ibn Sirin unikezela ukutolikwa okukhethekileyo xa umfazi ongumhlolokazi ephupha umyeni wakhe oshonile ekhala ephupheni lakhe, echaza ukuba lo mbono unokubonisa ukungavumelani okanye ukuhlambalaza kumyeni kuye ngenxa yezenzo ezingamkholisiyo.
U-Ibn Sirin uphinde anikele ingqalelo ekutolikweni kwesiganeko sobuso bomntu ofileyo bumnyama ngelixa ekhala ephupheni, echaza njengomqondiso wentlungu enzima umntu oya kubandezeleka ngayo emva kokufa, ebonisa isiphelo esingathandekiyo.
Ukutolikwa kwephupha ukwanga abafi ngelixa bencumile
Kulwimi lwamaphupha, ukuphupha uwola umntu oswelekileyo ngoxa uncuma luphawu lwendlela le miphefumlo mibini idityaniswe ngokusondeleyo ngayo, phakathi kwabaphilayo nabafileyo.
Mhlawumbi ityhila ubungakanani bokulangazelela komphefumlo oswelekileyo kunye nolonwabo lwezenzo ezilungileyo, ezinje ngezipho nezicelo ezenziwa ngabaphilayo egameni lawo.
Ezo zenzo ezibonisa uthando oluhlala luhleli kunye namaqhina angaqhawukiyo, nasemva kokuba emkile.
Ukubona abafileyo begula kwaye bediniwe ephupheni
Ukubonakala kweentlungu kwindawo ethile yomzimba womntu ofileyo ngexesha lephupha kunokufanekisela uhlobo oluthile lokungakhathali okanye izono azenzileyo.
Ngokomzekelo, ukuva intlungu entanyeni okanye entanyeni kungabonisa ukusetyenziswa kakubi kwemali okanye ukungakhathali kukhuseleko lwezemali.
Ngokuphathelele intlungu esemehlweni, ibonisa ukuthi cwaka komntu ngenyaniso, okanye ukungakwazi komntu obukeleyo ukujamelana neemeko ezifuna inkalipho yokuvakalisa ukunyaniseka, okanye mhlawumbi ukubukela kwakhe into eyalelweyo.
Ukuqhubela phambili ekuchazeni intlungu ezandleni ephupheni, kunokuqwalaselwa ukuba oku kubonisa ukungabikho kobulungisa ekusasazeni amalungelo phakathi kwabazalwana, okanye uphawu lokufumana imali kwimithombo engekho mthethweni.
Ngokuphathelele ukuva intlungu phakathi okanye emacaleni omzimba, kuthiwa kubonisa ukungabi nabulungisa ngabasetyhini ebomini bakhe, ukuphathwa kakubi okanye ukuvinjwa kwamalungelo.
Xa umntu ofileyo ebona intlungu esiswini ephupheni, oku kusenokubonisa ukungabi nabulungisa kwakhe kwintsapho yakhe okanye ukulahlekelwa bubulungisa nenceba kuyo.
Ekugqibeleni, ukuba intlungu ibonakala emilenzeni, oku kuchazwa yinyaniso yokuba umntu wayengenankathalo ekugcineni izibophelelo zakhe zobudlelwane, kwaye akazange aqiniseke ukuba ahlole intsapho yakhe okanye agcine amaqhina entsapho.
Ukwanga abafileyo ephupheni
Xa umphuphi ezibona ephuza umntu ofileyo ongaziwayo, oku kubonisa ukuba kunokwenzeka ukufumana izixhobo eziphathekayo okanye inzuzo engalindelekanga.
Lo mfuziselo ubonisa ingcamango yokuba ukulunga kunokuvela kwimithombo engaqhelekanga, yaye izisa iindaba ezilungileyo kulowo uphuphayo ukuba ithamsanqa lisenokuncuma kuye apho angazi khona.
Nangona kunjalo, ukuba umntu ofileyo ephupheni ngumntu owaziwayo kumphuphi kwaye kwenzeka ukwanga phakathi kwabo, oku kubonisa ukuba umphuphi unokuzuza kulwazi lwaloo mntu ufileyo okanye izinto zakhe.
Apha, kukho ingcamango yokuba ulwalamano lwethu nonxulumano nabanye lusenokushiya uphawu olunwenwela kwanasemva kokuba bengasekho, nokuba ilifa lokomoya okanye lezinto eziphathekayo abalishiya ngasemva lisenokuqhubeka liyingenelo kuthi.
Ukuba umntu uphupha ukuba umntu ofileyo owaziwayo uyamanga, oku kubonisa ukuba umphuphi unokufumana ukulunga kwinzala yomfi okanye ngenxa yezenzo zomntu ofileyo azigcinileyo.
Luphawu olubonisa ukuqhubeka koqhakamshelwano oluxabisekileyo kunye neentsingiselo ezilungileyo ezidluliselwa kwizizukulwana ngezizukulwana.
Abaphuphayo abazifumana bebanga umntu ofileyo, nokuba bayaziwa okanye abangaziwa, ngenkanuko, babonisa ukuba iminqweno yabo kunye neminqweno yabo inokuzaliseka.
Olu hlobo lwephupha lufanekisela ukuphishekela iinjongo ngokuthanda kunye nokukwazi ukuxhaphaza amathuba okuphumeza oko uphuphayo akufunayo.
Ngakolunye uhlangothi, iphupha malunga nomphuphi ophuza umntu ofileyo unokuthwala isilumkiso okanye abonise uhlobo lokulumkisa. Isenokuba yimbonakaliso yokuba iingcamango okanye amazwi avakaliswa ngumphuphi ngelo xesha asenokungachaneki okanye angabi nanjongo, ingakumbi ukuba loo mntu usempilweni yaye akaguli.
Ukubetha abafileyo kwabaphilayo ephupheni kumfazi otshatileyo
U-Al-Nabulsi, ekuchazeni kwakhe ukubona umntu ophilayo ebethwa ngumntu ofileyo ephupheni lakhe.
Ibalaselisa apha iqela leentsingiselo kunye neentsingiselo ezinokuthi zibonakale zixubene ekuqaleni, kodwa zithwala ngaphakathi kwazo imiyalezo ecacileyo enxulumene nobomi bombukeli.
U-Al-Nabulsi uthi lo mbono unokubonisa iingxaki ezijongene nomphuphi.
Kulo mbono, iphupha lisebenza njengesilumkiso kumphuphi wesidingo sokuphinda ahlaziye indlela yakhe yokomoya kunye nenkolo.
Ngakolunye uhlangothi, u-Al-Nabulsi unika umbono umlinganiso owahlukileyo xa esithi ukufumana ukubetha kumntu ofileyo kunokuzisa iimpawu ezintle, ngakumbi ukuba umphuphi uceba ukuhamba.
Le ngcaciso iguqulela kwinkolelo yokuba iphupha linokuba luphawu oluhle oluvakalisa impumelelo kunye neziqhamo zolu hambo.
U-Al-Nabulsi naye ulindele ukutolika kwakhe ingcamango yokuba ukufumana ukubetha kumntu ofileyo ephupheni kunokubaluleka kwemali.
Ukholelwa ukuba le nto ingaba ngumqondiso wokubuyisela imali eyayisele ishiywe ezandleni zomphuphi, oku kuthetha ukuba iphupha lithwala ngaphakathi kwalo lithembisa ukuphuculwa kwimeko yemali yomphuphi.
Ukutolikwa kwephupha malunga nabafileyo ababuyela ekhayeni lakhe
Amaphupha apho umntu ofileyo ebuyela ekhayeni lakhe.
U-Ibn Sirin usazisa ukuba lo mbono ugqalwa njengeendaba ezilungileyo, ezithwele imiyalezo eyakhayo kunye neentsingiselo ezincomekayo.
Xa umntu ofileyo ebonakala ephupheni, evuya kwaye evuya, oku kuwuphawu olucacileyo oluvela kwihlabathi elingabonakaliyo ukuba umntu ofileyo ujabulela umgangatho ophezulu emva kokufa, apho kukho ulonwabo nokwaneliseka.
Ukusuka kwelinye i-angle, u-Ibn Sirin utolika ukubuya komntu oshonile kwikhaya lakhe ephupheni njengophawu lokukhululeka kunye nokubuyisela kwizifo ezinokuthi umphuphi ubandezeleke ngokwenene.
Kwakhona, eli phupha linokuba ngumyalezo wokuba ixesha lokukhathazeka, usizi, kunye nosizi umntu ahlangabezana nalo liphelile.
Ukongezelela, ukutyelela umntu ofileyo ephupheni lakhe kunokuzisa iindaba ezilungileyo zokukwazi umphuphi ukunqoba imingeni kunye nokufezekisa iinjongo kunye namaphupha akhe ebomini.
Luphawu lwethemba kunye nethemba, ukunyanzela umntu ukuba akholelwe kwizakhono zakhe kwaye aqhubele phambili ekuphumezeni iinjongo zakhe.
Ukutolikwa kwephupha malunga nomntu ofileyo ocaphukisa unyana wakhe
Ukubona abantu abafileyo ephupheni kunokuthwala iintsingiselo ezininzi ezahlukeneyo ezixhomekeke kwimeko yomphuphi kunye nesikhundla somntu ofileyo ephupheni.
Ukubona umntu ofileyo ebonakala ephupheni eneempawu zomsindo okanye ukucaphuka, ngakumbi ukuba lo mntu ucaphukile ngonyana wakhe, kunokuba ngumyalezo obalulekileyo omele uqwalaselwe.
Ukuba umntu ofileyo ubonisa ingqumbo yakhe okanye umsindo ngakulowo uphuphayo ngokwakhe, lo mbono unokuba sisilumkiso kumphuphi ukuba aphinde acinge ngendlela yakhe yobomi aze aphephe ukuthatha indlela enokumenzakalisa, okanye ayeke ukwenza iimpazamo nezono ezinokuthi zimncede. simbhence kwiziphumo ezibi.
Esi silumkiso sinenceba nokhokelo oluvela kwihlabathi lezinto ezingabonakaliyo.
Xa umfazi otshatileyo ebona umntu ofileyo ecatshukiswe ngunyana wakhe ephupheni, eli phupha lingabonakala njengesibonakaliso esilumkisayo esimbiza ukuba aphinde ahlolisise indlela yokuziphatha kunye nendlela yokuphila yonyana wakhe, kwaye oku kunokuba yisimemo sokuba abonelele. iingcebiso kunye nesikhokelo kuye ukuba alandele indlela elungileyo.
Ngokuqhelekileyo, xa umphuphi ebona uyise enomsindo ephupheni, lo mbono unokuxela kwangaphambili ukuvela kweendaba ezimbi ezinxulumene nentsapho okanye isihlobo.
Lo mbono uqulethe ikhwelo lokulumka kunye nolungiselelo lokujongana nemingeni ezayo.
